FSCONS

So now that FSCONS is finally here it is a great time to sit down, lean back and enjoy. Creative Commons held a workshop this morning but since then I have just enjoyed listening to the speakers. After lunch the speakers I chose to listen to were (are) Johan Söderberg A Conflict Perspective on Hacking, Denis Jaromil Rojo Freedom of Creation and Eva Hemmungs Wirtén Digital Commons throughout history.

The last speaker of the day will be Oscar Swartz who will give a keynote The End of Free Communications?

As you can see this is a very interesting day…

There are lots of pictures from the conference here!

Three more trains before FSCONS

Sitting on a train on my way home from Malmö. Tomorrow is going to be back and forth to Stockholm before the cool weekend conference FSCONS. For those of you who have not been paying attention this a bit of their blurb:

FSCONS 2008 is the first among many Free Society conferences that bridges the gap between free software and cultural freedom. Co-arranged by Free Software Foundation Europe, Creative Commons and Wikimedia Sverige, FSCONS 2008 is already a landmark event in bringing the different movements working for digital freedom together.

But seriously check out the schedule – the speakers promise to make this a special event. If you are in the area you should seriously consider showing up.

Happy Birthday GNU

This month GNU is celebrating its 25th birthday and among the well wishers is Stephen Fry who helped make the video Happy Birthday to GNU.


Grattis GNU!

My first thought was that this was just a gimmick but after watching the video I realized that it was a really good introduction to Free Software and actually a sincere appreciation of the amazing task Richard and thousands of others has carried out. It’s well worth watching.

Late night project

Last night I decided to install Ubuntu (HardyHeron) on an old mac as a small side project naturally any such experiment is only carried out under the delusion that “this will be easy”. The actual installation went quite well with only a few minor hitches – all solveable.

The rest of the night, and a long night it became, was spent adjusting, fixing, adapting and tweaking the new system. The main annoyances that still remain are the reactrion times on the keyboard and that the short commands are not installed in the way that I like them yet. Not to mention all the programs (and their settings) that I rely on still need to be installed.

But so far it’s looking good. I wonder if this may be the switch? My last times with GNU-Linux were just explorations.

The tyranny of “free”

Over at Macuser Dan Moren replies to the question “why can’t all iPhone apps be free? posed by Anita Hamilton in TIME. Moren widens the question to apply to the whole concept of free stuff but naturally focuses on free software. His point is the way in which the public at large have connected the concept of free (gratis) with the idea of value.

We are not entitled to software any more than we are entitled to the other products that we buy day in, day out. We’ve been spoiled because so many developers give things away for free (which, of course, is their prerogative), and we’ve gotten used to the idea of streaming our television online, or even stealing our music from file-sharing services. The idea of “free” has been co-opted into the idea that products aren’t worth money—which couldn’t be farther from the truth.

This is good stuff up until the end. I don’t think that people stealing music, downloading films or demanding free software are confused into thinking that these products are not worth money. But this does not detract from the main point in the paragraph that we are not entitled to stuff (for free).

On a primary level this is obviously true but it is not all the truth. On the level of basic needs (human, cultural, physical) there are naturally arguments to be made that stuff should be free. There are even easy arguments to be made that it is acceptable to break rules, laws & regulations when such basic needs are threatened. In addition to this there is the problematic area that we are bombarded with false needs through advertising which state (implicitly) that we are less evolved as beings unless we have the latest widget, designer toy or status gizmo. Naturally the latter is not a clear argument but it does certainly muddy the waters.

The problem with free, as Moren sees it comes with value and payment:

The whole point of payment is that you give someone money to take care of a problem that you don’t want to do yourself. You could save a bundle of money by not hiring people to cut your grass, for example, but then you’ll have to use the time you’d rather spend doing something else mowing the lawn yourself. Just as you could save some cash by developing a word-processor yourself, but heck, in the long run, it’s probably cheaper to let Microsoft do it for you.

This is economics at its most basic. Seriously. It doesn’t get any more basic than this.

This is an excellent argument and as Moren writes, it doesn’t get any more basic than this. But this only focuses on the economic transaction not on the social effects of such transactions. It is cheaper to let Microsoft create my word processor. But the problem occurs not at this stage. The problem occurs when I realize, for any reason, that I would prefer to have a word processor not built solely on economic gounds but with values of openness and transparency. Perhaps I would like to ensure that future developments within the word processor field have the ability to develop in a multitude of ways that neither Microsoft or anyone else has thought of today. Or perhaps I would just like to have Open Office on my computer becuase I like the name.

If we ony concentrate on the transaction cost argument (cheaper for Microsoft to develop than me) and we isolate the transaction and the product out of the wider context computers and communication then there is no problem. But this is unrealistic. I do not buy software alone. It is not useful without other products. Transactions are not isolated alone but a part of a system with economic, technical, political and social ramifications.

The importance of Free Software is not in giving the public free (gratis) stuff. It is in the ability for all users (via other developers) to access and control their infrastructure. In the same way as free speech is important not becuase I may one day have something important to say but becuase every day thousands of people are saying important things and one day I may just accidently happen to listen.

The cultural significance of Free Software

Finding new books is always exiting and I am looking forward to reading Two Bits: The cultural significance of Free Software by Christopher M. Kelty

Free Software is a set of practices devoted to the collaborative creation of software source code that is made openly and freely available through an unconventional use of copyright law. Kelty shows how these specific practices have reoriented the relations of power around the creation, dissemination, and authorization of all kinds of knowledge after the arrival of the Internet. Two Bits also makes an important contribution to discussions of public spheres and social imaginaries by demonstrating how Free Software is a “recursive public” public organized around the ability to build, modify, and maintain the very infrastructure that gives it life in the first place.

My only concern so far was that in the beginning of the book I found the sentence: This is a book about Free Software, also known as Open Source Software, and is meant for anyone who wants to understand the cultural significance of Free Software.

It is always disconcerting when people mix up free and open source software – to many the difference may not be important but when someone writes a book about the subject they should know that these are not synonymous terms. Despite this after browsing through the book – it looks very promising.

The book is available under a Creative Commons license (by-nc-sa) and can be downloaded from the book website.