Weapons of War don’t Protect & Serve

The police exist to ensure that society works – anyone who has been subjected to American films and television is aware that their motto is “to protect and serve”. In order to protect and serve in all kinds of situations the police require a great deal of equipment. Most of this equipment is, as you would expect, uniforms, cars, communications etc. But recently in the US some of this equipment has been growing increasingly militarized.

As American armies go to war they need to be supplied with equipment to meet their needs. This is the need of combat soldiers fighting an enemy in a hostile environment. This is really a no-brainer and should be easy to understand whether the wars are supported or not.

In order to supply the army their is an increase in weapons production and purchasing. The problems begin when the army has a surplus of equipment it needs to dispose of. In the US, one method of disposal seems to be supplying the police with this surplus or excess material. On paper this may seem like a good idea. However, there is a problem. The equipment is not designed for those who “protect and serve” and therefore there is a challenge when the technology of violence is brought home and supplied to those who protect and serve.

The ACLU published “War Comes Home: The Excessive Militarization of American Policing.” in June.  Its central point: “the United States today has become excessively militarized, mainly through federal programs that create incentives for state and local police to use unnecessarily aggressive weapons and tactics designed for the battlefield.”

This technology, and the training it requires, goes against the goal to protect and serve the public and is replaced by an ethos of aggressiveness. The report states:

Our analysis shows that the militarization of American policing is evident in the training that police officers receive, which encourages them to adopt a “warrior” mentality and think of the people they are supposed to serve as enemies…

Once the police forces have invested in the equipment and the training it is almost inevitable that these will deployed. Even in situations where it is not merited. This is not a case of the police being violent individuals but rather the case of them being drilled in the use of the wrong technology. They have been focused on the use of technologies of violence and death and any attempt to curb civil unrest with these mechanisms is naturally seen as repression.

When dealing with football (soccer) hooligans the European police have learned through experience that excessive shows of militarized police treating the fans as thugs would have the inevitable effect of turning the crowd towards aggressive reactions. What the police have learned is to talk to the crowd (not at the crowd), to build up links and liaison, to break down the us/them barriers. This has drastically reduced the level of violence.

By showing up in military gear the police are inherently threatening. They are treating citizens as enemies and pointing weapons of war at them. This does not calm the crowd. In the best case scenario this will repress the crowd, but it will not reflect the way in which a democratic discourse should occur and it will also brand the police as symbol of violent repression.

 

Regulating Violence

Is the regulation of violence in video/computer games censorship? Or is it a question of protecting the innocent? Naturally paternalism in all forms includes a “pappa knows best” attitude however there are cases of censorship/control/paternalism which we can accept and other forms which we tend to react against.

The forms of Internet censorship (more here) displayed by states such as China and Saudi Arabia are usually criticized as forms of censorship unacceptable in democratic societies while they themselves argue the need to protect their cultures and citizens against the corrupting influences online. It is, it may seem, a question of perspectives.

Then what of the regulation of violent computer games? Are computer games supposed to be seen as forms of speech to be protected? Or are we on a dangerous slippery slope when we start excluding forms of speech? The New York Times has an article showing that the US courts tend to find laws against computer game unconstitutional.

Considering the US approach to Free Expression this is not surprising. The European approach – in particular the French, German and Scandinavian models could not be as clear cut in this question. This only means that the US is against censorship and feels the cost of this decision is worth it, while many other jurisdictions feel that the damage caused by this extreme acceptance of free expression may cause discomfort and hardship to individuals and groups beyond the eventual benefits of the speech.

The ever eloquent Judge Posner is quoted in the article:

“Violence has always been and remains a central interest of humankind and a recurrent, even obsessive theme of culture both high and low,” he wrote. “It engages the interest of children from an early age, as anyone familiar with the classic fairy tales collected by Grimm, Andersen, and Perrault are aware. To shield children right up to the age of 18 from exposure to violent descriptions and images would not only be quixotic, but deforming; it would leave them unequipped to cope with the world as we know it.”

The problem is that there is often great value (moral rather than economic) in quixotic pursuits and the practice of subjecting people to hardships in order to prepare them for eventual future hardships is really only useful in military training and never a satisfactory way of raising children.

Robot Ethics

Some people seem not to be able to find anything to write about. Me on the other hand I am stuck with the problem of finding too many things fascinating. The topic of Robot Ethics is one which I would love to have time to engage in. I was reminded of this by the Humlab Blog

Peter Asaro will present a lecture on â??Robot Ethicsâ?? in the HUMlab.

This lecture will be an overview of his research at the HUMlab on Robot Ethics, particularly on the ethics of military robots. Peter is one of the new Postdoctoral Fellows at the HUMlab and the Department of Philosophy.

His film Love Machine will be shown in HUMlab at 15:30 on this Friday, June 1.
This is part of the â??Love, War & Robots Film Seriesâ??

Love Machine flyer

Love Machine (2001), directed by Peter Asaro, 110 min,

My fascination with robot ethics is the border between man and machine. When does a machine become complex enough to be granted rights on its own? Some may argue that no matter how sophisticated the software the machine will always be a machine. Fair point. But what happens when we begin to mix tissue in the machine. What happens when we begin to put more foreign objects into the human body. At what stage will the limits between man and machine become blurred enough for us to seriously discuss the limits of the man/machine dichotomy.

I have used some of these questions in my computer ethics courses but I never seem to have the time to explore this more deeply.

Army 2.0

You might be excused for getting the impression that the US military is struggling to understand how they should be using Internet technology. On the one hand they recently began an effort to control what their soldiers are posting online (War blogs silenced) and now they have blocked access to sites such as YouTube and Myspace.

The reason for this? Bandwidth.

The US says the use is taking up too much bandwidth and slows down the military’s computer system.

But a US Strategic Command spokesman said a “secondary benefit” was to help operational security.

At the same time the military have realised the potential impact of sites such as YouTube and have started putting material online.

The Pentagon only recently started posting its own videos on YouTube, showing soldiers in action in Iraq in a move designed to reach out to a younger audience and to show the successes of the US military. (More on this over here).

But the best quote in this BBC article is the honest: “The cyberspace battle space was not one that we were particularly operating well in” Lt Col Christopher Garver, US Army.

Yes… we have noticed…

Lex Ferenda has more including the order (AP report | full text of order) and a increased list of blocked sites:

â??To maximize the availability of DoD network resources for official government usage, the Commander, JTF-GNO, with the approval of the Department of Defense, will block worldwide access to the following internet sites beginning on or about 14 May 2007.â??

www.youtube.com
www.1.fm
www.pandora.com
www.photobucket.com
www.myspace.com
www.live365.com
www.hi5.com
www.metacafe.com
www.mtv.com
www.ifilm.com
www.blackplanet.com
www.stupidvideos.com
www.filecabi.com

War blogs silenced

Wired News reports that In a directive (dated 19th April) US troops have been ordered not to blog without first clearing each post with a superior officer. There is also a discussion going on at the Wired Blog Danger Room.

Military officials have been wrestling for years with how to handle troops who publish blogs. Officers have weighed the need for wartime discretion against the opportunities for the public to personally connect with some of the most effective advocates for the operations in Afghanistan and Iraq — the troops themselves. The secret-keepers have generally won the argument, and the once-permissive atmosphere has slowly grown more tightly regulated. Soldier-bloggers have dropped offline as a result.

The new rules (.pdf) obtained by Wired News require a commander be consulted before every blog update.

It’s hardly a surprising move. It’s doubtful whether blogs were revealing security information (US troops should be better trained in this case) but on several occasions information on blogs and films of YouTube (for example Iraqi kids run for water) have caused embarrassing situations which hardly have improved anyone’s opinions of the war.

Back in the office

It’s kind of creepy. Back in the office my Far Side calender is on 23 January, some of the plants are almost dead, there is a pile of snail mail and little tasks which seem to have been ignored under the principle: “since he isn’t here…” Despite the fact that the temperature is -3 and there is an unseemly pile of work to be done – it’s good to be back in the chair.

While unpacking and organising yesterday I discovered that I had managed to buy “only” these books while in India (in part this was due to a book sale we were take to): The Life of Mahatma Gandhi (by Louis Fischer) this was recommended to me as the authoritative biography. The Argumentative Indian: Writings on Indian Culture, History and Identity (by Amartya Sen) I have not read enough of Senâ??s work but I do like his work. After reading the preface I know that I shall enjoy this work very much. Identity and Violence: The Illusion of Destiny (by Amartya Sen) another of Senâ??s works, this one argues for a better understanding of multiculturalism against violent nationalism.

Madness and Civilization: A history of insanity in the age of reason by Michel Foucault, I do not have my own copy so when this popped up at an Indian book sale: say no more! Inside the Wire: A military intelligence soldier’s eyewitness account of life at Guantanamo (by Erik Saar & Viveca Novak) not sure about the depth but it is a subject of great importance.

Wars of the 21st Century: New Threats New Fears (by Ignacio Ramonet) the nice thing about ending up buying books in India is that the focus shifts from the usual suspects that populate my local stores. Ramonet seems to be very relevant to my interests. Democracy’s Place (Ian Shapiro) simply could not resist this. War and the Media: Reporting Conflict 24/7 (edited by Daya Kishan Thussu & Des Freedman) a exciting anthology on the subject of war & media. The Art of the Feud: Reconceptualizing International Relations (by Jose V. Ciprut) this is an exciting fresh look which I just happened across at the sale.

Simply from the point of view of new input the trip was very rewarding.

Depiction of Resistance

Ever wondered who gets to be portrayed as a brave resistance fighter and why? The role of the media in bringing â??the storyâ?? to the attention of the public is crucial. Unfortunately the public (thatâ??s us) is too occupied to carry out real investigations so we generally tend to accept anything the media tells us. Naturally with varying degrees of skepticism.

The skepticism depends to a large degree on several factors: the trustworthiness of the source, the importance of what is being said, the personal impact on our lives, our beliefs and cultures. But mostly we (the public) tend to accept what is being presented before us. Sad, but true.

The first main barrier is the choice to tell the story or not. Certain stories get a great deal of press attention while others get little or none. The next barrier is the presentation of the story. Will those resisting be described as the white or the black hats? Will resistance be legitimized or criminalized? The third barrier is the reconstruction after the fact. What will the victor say of the vanquished? What will be the persistent historic truth once the conflict is over?

Julius Caesar vanquished all of Gaul. After the task he wrote his account of the wars. Generations of children have since then learned their basic Latin language by reading exciting excerpts from his book. Even if we no longer learn Latin Caesars version of the truth remains the dominant story. He was â??forcedâ?? to attack the Gaul in order to protect the Gallic friends of Rome. The fact that he achieved personal fame, an enormous fortune and eventually sole power of Rome was beside the point.

The ability to resist does not build upon the ability to control the dominant truth â?? but no resistance (from a local protest to outright war) can afford to ignore it.

An exciting example of this is the 1966 film The Battle of Algiers from wikipedia:

The film depicts an episode in the war of independence in the then French Algeria, in the capital city of Algiers. It is loosely based on the account of one of the military commanders of the Algerian National Liberation Front (FLN), Saadi Yacef, in his memoir Souvenirs de la Bataille d’Alger. The book, written by Yacef while a prisoner of the French, was meant as propaganda to boost morale among FLN militants. After independence, Yacef was released and became a part of the new government. The Algerian government gave its backing to have a film of his memoirs made and he approached the Italian director Gillo Pontecorvo and screenwriter Franco Solinas with the project. The two dismissed Yacef’s initial treatment as biased toward the Algerian side. While sympathetic with the cause of Algerian nationalism, they insisted on dealing with the events from a distanced point-of-view.

Poisoning Hearts and Minds

You must have seen the books or heard the complaints about the US trying to figure out why they are so disliked (not only in Iraq). The US believed that they were liberators and were surprised how quickly they lost their liberation status. The operation to win the heats and minds of the people of Iraq has not worked and many wonder why.

But reading about the abuses caused by the military makes it easy to understand why the situation is going so badly. OK, so itâ??s a few bad apples you might argue. But unfortunately the few bad apples theory is wrong.

In a recent video posted to YouTube (watch it here) you can watch a scene where soldiers on a truck make children run for a bottle of water.  The scene is being filmed by one of the soldiers on the truck. Both the cameraman and the soldier holding the water are laughing and commenting on how far the children will run for water. Itâ??s a great joke for them.

The soldiers conduct, while not illegal was most definitely immoral and seemingly oblivious to the reality that these children actually live in, a reality that was largely caused by them.

It also yet another severe contradiction to our so called image as “liberators” of the middle east.

The mainstream media has yet to pick up on the story though the Pentagon is investigating the videos and the evidence is in the videos the soldiers posted themselves online that anyone can see, for the time being.

Not only did the soldiers involved behave in an unacceptable manner they thought their conduct was so acceptable and so humorous that they posted it online for the entire world to see.

(Dreams of Liberty)

OK so you still want to claim that it’s a few bad apples. No it is not. The soldiers thought the scene was so funny and that their prank would be appreciated by so many that they posted it on YouTube themselves. This is not a case of people doing something wrong and attempting to hide it.

The poison that is being spread in the minds of these children will not wash away easily. It makes you wonder what their feelings towards the west will be in thirty years from now.

Military Tourism

The first day at the Swedish Armed Forces Academy (at Karlberg Castle) is over and today is the second, and final, day. Yesterday we had a tour of the facilities and also a long open discussion between the project members and the rapporteurs.
Apparently the Swedish military academy is the oldest in the world. The building is filled to the brim with old military nick-nacks which seem to be (almost) spread out at random. The more representative rooms are better arranged but the room we had our discussions in contained two oil portraits of 16th century characters an Admiral and an adviser to the King and two ugly worn down wood and leather sofa’s from the 1970s, the kind that you find in the clubhouse of the local chess of football club  – very postmodern.

The discussions are going well. Interesting topics and interesting people. One side-topic which came up was the notion of military tourism. Military officers traveling to other military units and living their reality for a while. This was particularly interesting when after discussing this modern version we say the names of those fallen in battle in the Karlberg chapel – it was filled with exotic locations and plenty of foreign names.

On being nervous

Lecturing is a lot about relaxing and having fun. Yes, standing in front of a group of people and talking can be fun. The problem? You have to manage to relax. This is normally not a problem but today is a bit different. The problem today is that I am going to meet a group I have never met before. They have strange customs and traditions. They carry uniforms and have outlandish titles which just confuse me.

As part of the military project I have to (obviously) present my work to the military. I have never done military service so it all seems very outlandish to me. The uniforms, the pride in penalism, the weapons fetish, the hierarchical chains of command and the worship of traditions. I mean, can you say “Yo” to a Major? or “Dude” to a Colonel? And what is it with all the coloured ribbons on the chest? Its like the boy scout merit badges…

Actually since I went to a strict catholic boys school I can probably relate to most of these things (except without the weapons). So now I am trying to put myself in a frame of mind to be able to relax. Itâ??s a bit like ordering people to have fun or to be spontaneous â?? the more you try the less it worksâ?¦

Ah, well whatâ??s the worst thing they can do? Men with lethal machinery, I meanâ?¦