Viral Spiral, Bollier's new book

I have been a fan of David Bollier since I read his book Silent Theft so I was happy to see that he had written a new book on the importance of the public domain and the commons. The book, Viral Spiral: How the Commoners Built a
Digital Republic of Their Own
is also available for download under a Creative Commons license. From the website:

One of the big themes of Viral Spiral is the enormous value generated from making one’s work openly available on the Internet. While publishing traditionalists are skeptical of this new reality, a number of pioneering authors and publishers have shown the commercial appeal of posting their books online using one or another Creative Commons licenses. Among the more notable authors are Cory Doctorow, Lawrence Lessig, James Boyle, Yochai Benkler, Dan Gillmor and Peter Barnes. In the same spirit, New Press has authorized the following download of the text of Viral Spiral. I hope that anyone who has the chance to browse through the PDF version of the book will want to buy a hard copy.

The 2009 idea award

The Foundation for Free Culture and Software (“Föreningen fri kultur och programvara”) is a local initiative whose goal it is to “spread awareness about free culture and free software, as well as support organisations, individuals and projects with the same goals.” We’re organised around our many activities, which are run by the members of the foundation. Oh, and disclosure I am a board member.

Anyway, in order to promote creative thinking and to show that results can be achieved even with limited resources the foundation has now announced its Idea prize for 2009. We will be awarding two prizes of 10 000 kr each for innovative ideas.The prizes will be judged on doability, innovation, relevans and creativity. The money will be awarded to enable the project to be carried out.

Exciting new thesis on social networking

Dr Danah Boyd has successfully defended her very interesting PhD Taken Out of Context: American Teen Sociality in Networked Publics (PDF) and of course the text is available online (under CC license). This is from the abstract

While teenagers primarily leverage social network sites to engage in common practices, the properties of these sites configured their practices and teens were forced to contend with the resultant dynamics. Often, in doing so, they reworked the technology for their purposes. As teenagers learned to navigate social network sites, they developed potent strategies for managing the complexities of and social awkwardness incurred by these sites. Their strategies reveal how new forms of social media are incorporated into everyday life, complicating some practices and reinforcing others. New technologies reshape public life, but teens’ engagement also reconfigures the technology itself.

Danah is also a prolific writer and blogger with valuable insights in online life. She is also keen to get feedback about her text as she intends to rework and publish it in other formats- “The more feedback I get now, the better I can make those future document. So, pretty please, with a cherry on top, could you share your reflections, critiques, concerns? I promise I won’t be mad. In fact, the opposite. I would be most delighted!”

Scooby Doo is ancient and Chinese

Scooby-Doo was a childhood favourite of mine the cowardly, hungry dog always getting into scary situations provided lots of memorable occaissions. Common knowledge was that the characters in the series were created by Hanna Barbera in 1969 but I have made an important discovery on the streets of Göteborg today.

Photo Chinese Scooby Doo by Wrote (CC by-nc)

This stone statue of the great Scooby was, according to its dating certificate, fired somewhere between 1500 – 2400 years ago according to the Thermoluminescence Analysis Report. So here finally the massive conspiracy has been unmasked 🙂

Was Tintin gay?

What causes controversy? Well I was surprised to find out that Matthew Parris’ article Of course Tintin’s gay. Ask Snowy in The Times has caused a bit of a stir. Perry begins his article

A callow, androgynous blonde-quiffed youth in funny trousers and a scarf moving into the country mansion of his best friend, a middle-aged sailor? A sweet-faced lad devoted to a fluffy white toy terrier, whose other closest pals are an inseparable couple of detectives in bowler hats, and whose only serious female friend is an opera diva…

. . . And you’re telling me Tintin isn’t gay?

The wonderful part is that this has actually upset some people! A spokesperson for the Studio Herge is quoted in The Sun: “Just because there is an absence of women does not mean that Tintin was gay. “When the comic strip was created, women rarely featured in any stories of that time in the 40s and 50s. “Tintin is not at all gay – he was very macho in fact. He has many friends who are boys but they are not boyfriends.”

In the comments section of the Times article there are lots of people who seem genuinely upset over the thought of this sexual orientation in a cartoon character. The real response should be: Who cares! but I must admit I did enjoy reading the annoyed responses to the article. It’s amazing what people have the energy to get worked up about. Tintin is fiction, daubs of ink, enjoyable reading no matter what his sexuality.

File Sharing and Cannibalization

Fred Benenson comments the Nine Inch Nails Ghosts I-IV album over at the Creative Commons blog. The album is a great example that tears apart the arguments put forward by many “content” industry know-it-alls.

The argument, often repeated, is that putting material online will destroy all sales and therefore profits. There are several examples of books making great sales even after the content has been made available for free online. But thick academic books have been seen as a strange exception to the rule. In a recent discussion with a Swedish publisher they included the condition that making material available online only could work in English books – the Swedish market was too small to cope.

But books are not the only successful free content. The Nine Inch Nails Ghosts I-IV album is available online via file sharing networks – the entire content was licensed via Creative Commons license (BY-NC-SA) which allowed users to download it legally and many, many did so. But the fascinating thing is that Ghosts I-IV is ranked the best selling MP3 album of 2008 on Amazon’s MP3 store.

NIN Best Selling MP3 AlbumNIN’s Creative Commons licensed Ghosts I-IV has been making lots of headlines these days.

First, there’s the critical acclaim and two Grammy nominations, which testify to the work’s strength as a musical piece. But what has got us really excited is how well the album has done with music fans. Aside from generating over $1.6 million in revenue for NIN in its first week, and hitting #1 on Billboard’s Electronic charts, Last.fm has the album ranked as the 4th-most-listened to album of the year, with over 5,222,525 scrobbles.

The natural question is why fans bother buying files that were identical to the ones on the file sharing networks? According to Fred explanations vary from the convenience and ease of use of NIN and Amazon’s MP3 stores to the desire of fans to support the music and career of musicians they like.

The point is that “the next time someone tries to convince you that releasing music under CC will cannibalize digital sales, remember that Ghosts I-IV broke that rule, and point them here.”

Rest in peace God… but why?

Across the street from the cathedral in Göteborg someone has sprayed the words “Vila i frid Gud” which translates to “Rest in Peace God”. At first I just ignored it. Then I decided to photograph it, but still I didn’t think it was worth much. But the words stuck in my mind. Maybe even more so as an unbeliever.

from my flickr site

The natural connection for me was to link the sentiments that God should rest in peace was that God was dead. This idea has it’s origins in Nietzsche’s “The Gay Science”

God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?

Nietzsche used his idea of God’s death to present the important idea that theology was no longer able to provide a source of morality for modern society.

But still the grafitti on the wall did not ring true. It took some time before I got what was wrong. If god was dead and unable to provide us with a moral solace what was the point of wishing that he was to rest in peace? The real reason we tend to wish RIP is to act as a comfort to those who are alive, not to the deceased.

But those who do not believe do not need comfort – so what if god is dead? Those who do believe don’t need comfort – they don’t believe the sign! So why bother writing the words on the wall? Just plain vandalism, irony or a fact that the writer does not “get” his Nietzche?

Or maybe I should just stop reading the writing on the wall?

WoW is the new golf

Not surprisingly online games are becoming mainstream. I always imagine that when I get into an old age home there will be a great network and lots of time to play advanced online games. Maybe it is unsurprising that one of Obama’s transition co-chairs is a level 70 Shaman in the Terror Nova pack (that World of Warcraft to the rest of us).

The networking element of gaming is similar to other traditional social interaction as with the country club, bridge group, saloon or golf club.

This will only get more and more common and is a real relief for us who have never managed to figure out the point or the method of getting the little white ball into the cup far, far away.

Flying to a medieval city

One of the best things with this job are the occaissional opportunities to travel to places of interest that I may not normally have traveled to. Tomorrow I get to travel to one of those places which has been on my list of travel destinations for a long time. Tomorrow the first leg of the journey is Stockholm (lovely city but not much excitement here) but the second part is a flight to the island of Gotland and the amazing city of Visby.

Luckily I have the afternoon to explore the medieval city, I only hope that the snow lets up and maybe the sun will shine for enough time for some photography.

The real reason for the visit is a copyright and technology seminar at the Swedish National Heritage Board. So all in all a trip to look forward to: an exotic medieval city and a cultural seminar. This is my kind of trip.

The history of cultural diversity

Today is a busy day! In another Swedish newspaper there is an article that claims, already in it’s title, that copyright gave us diversity (Upphovsrätten gav oss mångfald). The article is a short burst of twaddle that attempts to state that copyright is necessary for litterature and ends with the bombastic but incredibly false statement that:

To believe that an internet free from copyright protection will contribute to a rich cultural diversity over the long term lacks history and is naive. Copyright is the very basis for diversity – irrespective of technology – in every modern civilized society. (My translation original follows)

Att tro att ett internet fritt från upphovsrättsligt skydd långsiktigt skulle bidra till ett rikt kulturutbud är historielöst och naivt. Upphovsrätten är själva förutsättningen för mångfald – oavsett teknologi – i varje modernt och civiliserat samhälle.

The author is a fool. He lacks any knowledge of literature and the effects of copyright. This is pure marketing without any knowledge of the facts. It is counterfactual (an ugly word if there ever was one).  Let me explain this slowly and simply so that the slow witted author may understand.

The earliest modern copyright legislation came in 1710. This is a short burst from wikipedia:

England’s Statute of Anne (1710) is widely regarded as the first copyright law. The statute’s full title was “An Act for the Encouragement of Learning, by vesting the Copies of Printed Books in the Authors or purchasers of such Copies, during the Times therein mentioned.” This statute first accorded exclusive rights to authors (i.e., creators) rather than publishers… (Wikipedia History of Copyright Law)

According to the article author there was no diversity before copyright and therefore there was no diversity before 1710… This means that: Homer (ca 850 BC), Ovid (43 BC – 17 AD), Augustine (354 – 430), Boethius (480–524 or 525), Snorri Sturluson (1178 – 1241), Petrarch (1304 – 1374), Boccaccio (1313 – 1375), Dante (1265 – 1321), Chaucer (1343 – 1400), Machiavelli (1469 – 1527), Paracelsus (1493 – 1541), Rabelais (1494 – 1553), Cervantes (1547 – 1616), Shakespeare (1564 – 1616), Racine (1639 – 1699), Moliere (1622 – 1673), John Locke (1632 – 1704) & Samuel Pepys (1633 – 1703)… just to name a few…Did not provide the world with cultural diversity ?!?!?!?…  So what can the author mean when he writes that copyright is a prerequisite for cultural diversity? My only conclusion is that the author of the newspaper article is a fool…

Update:

In the comments section Henrik points out that Bo-Erik Gyberg (the author of the newspaper article) was appointed Chairman of the Swedish lobbying group Filmallians in in June 2007.

The shocking thing is that the Swedish daily Svenska Dagbladet does not present this information but allows him to write an article which is plainly a political position and part of his lobbyist work.

Shame on you Svenska Dagbladet! The concept of journalistic integrity seems to be lost on you completely… Are you being paid for this political advertising?