Access to Language

Erin McKean writes an interesting article in the Boston Globe about the creation and use of new words and the unfounded fear of criticism some of the users of these newisms have.

Whenever I see “not a real word” used to stigmatize what is (usually) a perfectly cromulent word, I wonder why the writer felt the need to hang a big sign reading “I am not confident about my writing” on it. What do they imagine the penalty is for using an “unreal” word? A ticket from the Dictionary Police? The revocation (as the joke goes) of your poetic license? A public shaming by William Safire? The irony is that most of these words, without the disclaimer, would pass unnoticed by the majority of readers.

So I get he impulse not to be beaten up and accused of having a shitty vocabulary but really I agree with McKean – who cares! It’s the communication that counts. But never forget who your audience is.

When discussing Free, Open & Propriatary software I am often inclined to talk about language as being a product which we are all free to use, borrow, steal, plagiarise, remix to suit or own needs. In most cases we use and abuse our language to achieve a communicative purpose rather than to appease a dominant system of governance. Naturally some people will argue that there are rules to language and these rules are notto be toyed with.

This is not always so and there have been languages which have been firmly in the control of certain power groups. In this way langauges were used as a method of controlling the users, and often the non-users.

The languages such as Sanskrit, Greek and Latin have all been used as exclusive devices. In many languages  correct vocabulary, right dialect and proper enunciation of words have been used to identify and control insider and outsider groups. Basically if you did not talk like one of us – then you were not one of us. It is amazing to see how such a fundamental social infrastructure can be used to keep groups in check.

Added to this is the topic of language as a form of control in the sense that it controls what we are able to say and communicate to others. If you cannot articulate a word for freedom (as in liberty) and the people you talk to cannot comprehend such a word – then will the idea cease to exist? George Orwell explored this in 1984. Today technology has created two different impulses. Old formal language is being controlled by what is permitted grammar and vocabulary in the spell-check program. An opposite development is the growth of new languages and forms of language (for example slang) online.

This is something I have been kicking around for a long time but I need to develop it much further.

What computers replaced?

Ever wonder what computers replaced? Well one of Shorpy’s recent images gives a great example with this excellent image of office workers. Check out the different people! I mean open the open up the picture and take a look at the characters. All gone now, replaced by laptops, or else stuffed in cubicles…

Washington, 1923. “Stamp Division, Post Office.”

National Photo Company Collection glass negative, Library of Congress. Click for larger image.

Praying for petrol

If you are religious it may seem like a natural act to ask an almighty being to lower the price of petrol. You might think that such a being would have other things to do than to ensure that people can drive big cars at an affordable rate…

From SFGate:

Twyman – a community organizer, church choir director and public relations consultant from the Washington, D.C., suburbs – staged a pray-in at a San Francisco Chevron station on Friday, asking God for cheaper gas. He did the same thing in the nation’s Capitol on Wednesday, with volunteers from a soup kitchen joining in. Today he will lead members of an Oakland church in prayer.

I guess asking for world peace was too much of a hassle? It is not amazing to me that people believe (they are wrong but that’s another issue) but it is amazing to think that they would ask their god for things like this.

Indecent Exposure

Tired of seeing too much underwear? Well via Battleangel I came across this great news story, the residents of Flint can now be fined large amounts if their trousers hang too low! Or as the article states: “Flint residents now have to watch their butts because Police Chief David Dicks is on the lookout.”

The God Delusion

Yesterday I bought and began reading Richard Dawkins book The God Delusion – The book is a well written, good humored approach to the subject. He includes plenty of quotes throughout the book, an early one in the beginning is from Robert Pirsig’s Zen and the Art of Motorcycle Maintenance: “when one person suffers from a delusion it is called insanity. When many people suffer from a delusion it is called religion.”

So far I am very pleased with the book – it’s very nice to read a clear lucid argumentation on atheism. So I guess I will be posting more on this later.

Facebook and Suicide

A British psychiatrist addressing the Royal College of Psychiatrists states that Facebook can increase the likelihood that teenagers will kill themselves

It may be possible that young people who have no experience of a world without online societies put less value on their real world identities and can therefore be at risk in their real lives, perhaps more vulnerable to impulsive behaviour or even suicide.

A paranoid, luddite psychiatrist – who would have guessed?

(via Infocult)

Banksy unmasked

It was only a matter of time before his growing fame led to his unmasking. The Mail on Sunday reveals the evidence they present to his identity. But… Banksy’s publicist would neither confirm nor deny whether the artist was Robin Gunningham.

Technology and Sharing

Take a look at the Jörgen Skågeby’s recent PhD thesis “Gifting Technologies: Ethnographic Studies of End-users and Social Media Sharing” where he has studied the phenomenon of file sharing (to simplify everything a tad!)

In his thesis Jörgen Skågeby has studied the classical questions posed in gift theory: why gifts are given? what gifts are given? To whom are gifts given? How are gifts given? in relation to file sharing.

File sharing was earlier seen as a way for young people to recieve free media however Jörgen thesis argues that there is a growing social interaction developing which replaces the download focused view of file sharing with a focus on sharing. Contrary to popular views Jörgen argues that on the Internet it is clear to see who are friends and who are not – much more so than in the offline world.

from the abstract:

This thesis explores what dimensions that can be used to describe and compare the sociotechnical practice of content contribution in online sharing networks… Gift-giving was used as an applied theoretical framework and the data was analyzed by theory-informed thematic analysis. The results of the analysis recount four interrelated themes: what kind of content is given; to whom is it given; how is it given; and why is it given? … A general methodological contribution is the utilization of sociotechnical conflicts as units of analysis. These conflicts prove helpful in predicting, postulating and researching end-user innovation and conflict coordination. It is suggested that the conflicts also provide potent ways for interaction design and systems development to take end-user concerns and intentions on board.

Saint for procrastinators and hackers

Saints live interesting lives after their death. The memories and stories are abused and distorted into being something they probably never were. One of these is Saint Expeditus, the saint invoked against procrastination and for speedy solutions. He is the patron saint of Navigators and also an unofficial patron of computer hackers and programmers.

St Expeditus – photo: Constance Wiebrands (CC by-nc-sa)

In addition to being useful against procastination and to programmers St. Expeditus also has ties to Voodoo culture & on the island of Réunion where his shrines are sometimes decorated with underwear.

It’s not even sure if he existed but the story goes that he was a roman centurion and became a christian martyr. A convent in Paris recieved a statue of him, or relics of him according to other sources, in a box with the text “spedito” or Expeditus in Latin. The statue is now in New Orleans. What is sure is that the no one really knows if he was a saint but whoever he was his real name was not Expeditus.

It’s amazing how this man has evolved after death in ways nobody could have imagined.

(Sources: Wired, Patron Saint Index, Molossia.org, Catholiconline.org)

Shooting Back

Providing cameras and video cameras to different groups is not an uncommon method which allows the subjects to bring their own lives into focus without the direct mediation of the “outsider” camera/filmmaker. Naturally all uses of technology contain risks of bias and slanted views – nobody still believes that the camera never lies? Even if many still believe that fashion images are “real”.

In January 2007, B’Tselem launched Shooting Back, a video advocacy project focusing on the Occupied Territories. We provide Palestinians living in high-conflict areas with video cameras, with the goal of bringing the reality of their lives under occupation to the attention of the Israeli and international public, exposing and seeking redress for violations of human rights.

In projects such as these technology in the form of the cameras and Internet as a distribution medium can be used to empower those involved in a conflict while still providing a preaceful alternative way of coping with everyday violence.