End of idealist – not idealism

Earlier today (yes I started very early today) I wrote in response to a comment that I grew up in the early Internet days were a large part of the reality was the sharing of content and helping of newbies. These beginnings have influenced me greatly and I still believe in the idea that technology should be used to increase free communication and information.

Not all people maintain their beliefs. The ex-Internet idealist Jaron Lanier writes in a New York Times op-ed that he wants to be paid for his content. In his earlier life Lanier even wrote manifesto’s like “Piracy Is Your Friend” and now he has come to the realization that his prior positions were not based in reality. He writes:

But I was wrong. We were all wrong.

The problem is not that there is anything wrong with free content but rather that Lenier want’s to be paid for his free content. He is still waiting for the big payoff.

How long must creative people wait for the Web’s new wealth to find a path to their doors? A decade is a long enough time that idealism and hope are no longer enough. If there’s one practice technologists ought to embrace, it is the evaluation of empirical results.

Obviously I do not know enough about Lanier but I suspect that its all his unpaid free content that have created his position and standing that enable him to write in the New York Times – this is not a soapbox for just anyone. Lanier you have been rewarded – it’s just that you want a larger reward. Fair enough.

But lets not overstate the case. A self-acclaimed Internet idealist recants and wants to be rewarded. The beauty of the collective technological soapbox is that it will constantly provide new writers, thinkers, creators and debators with the platform they (and we) need to be able to communicate. You want to be paid? Fine, then go offline and work with that model. The rest of us are being rewarded for the work we do online – otherwise we will stop.

The end of an idealist is not the end of idealism.

Scientific Impact and Scientific Books

Maybe it’s the approach of the first winter snows or maybe it’s just the most recent PhD cartoon (probably a combination of factors). But I began to think about my scientific impact.

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Jorge Cham PhD Comics

It’s been a year since I defended my thesis so I guess a little thought on the topic may not be entirely out of place. Since 1999 I have written over 40 academic texts (journal and conference articles, book chapters, reports and more). Besides my PhD I have also acted as editor to a book, taught an endless amount of classes and given countless guest lectures.

Despite all this “scientific” or “academic” production my impact on the scientific community is negligible. Ok so I realize that my field is not high profile. But I have the sneaking suspicion that the impact of my work is not what it should be or could be.

If we choose to set aside arguments that my impact is low because I am unreadable – since they provide no help – then there may be another reason.

The focus of scientific/academic work has become the journal article. We are not measured in research but in publication. The problem with this system is that it creates a desire (intentional or unintentional) to manipulate the system. What we have seen over the last thirty years is the explosion of the number of journals and the publication hungry academic is always in the market for yet another place to deliver an article to.

The purpose of the journal was to provide an avenue where scientific work could be published quickly and in a focused manner. Well while some journals have longer time-to-print than books this is no longer an advantage. And the dance between authors, editors and reviewers has become so stylized that it resembles a kabuki theater (complex, ornate & beautiful but incomprehensible).

So where am I going with this? Not very far. The process of academic work entails journal publication – we are locked into this system. But to achieve true recognition and impact, in my field, I think your either need to be a cartoonist – or to write books.

The law is an ass

The BBC has a list of most ludicrous laws some of them are really excellent! Here are my favourites:

It is illegal to die in the Houses of Parliament

In the UK it is illegal not to tell the tax man anything you do not want him to know, but legal not to tell him information you do not mind him knowing

It is legal to murder a Scotsman within the ancient city walls of York, but only if he is carrying a bow and arrow

In Switzerland, a man may not relieve himself standing up after 10pm

In Milan, it is a legal requirement to smile at all times, except during funerals or hospital visits

In France, it is illegal to name a pig Napoleon

Check out the whole list here.

Tracking Schoolchildren with RFID

It’s strange that everyone sings the praise of RFID and the main struggle seems to be how to implement the technology in as many places as possible. The Register reports that a UK school is piloting a monitoring system designed to keep tabs on pupils by tracking RFID chips in their uniforms.

According to the Doncaster Free Press, Hungerhill School is testing RFID tracking and data collection on 10 pupils within the school. It’s been developed by local company Darnbro Ltd, which says it is ready to launch the product into the £300m school uniform market.

As Bruce Schneier points out the scheme is not difficult to thwart – simply ask a friend to carry the chipped uniform into class. Despite this, the dream of using technological surveillance seems to blind people of their lack of efficiency and reliability.

The real cost is the actual lack of integrity, the high potential for abusing the system and the fundamental shift in attitude which we are pushing on the children in the project. They are being taught (indoctrinated) that technology should be used as a surveillance tool. Asking the teachers to remember their names would apparently be too much to ask for.

Talismans, Amulets, Mojos & Cell phones

Many of the The Beatles song lyrics are surreal or at least they seem so to the uninitiated. Attempting to decipher them seems to require a mix of pop culture, exotica and a broadminded approach to drug culture. One example is the great song Come Together from the album Abbey Road (1969). The tag-line Come together right now over me is really well known and appreciated but the rest is almost impenetrable.

He roller-coaster he got early warning
He got muddy water he one mojo filter
He say “One and one and one is three”
Got to be good-looking ’cause he’s so hard to see
Come together right now over me

Besides all possible, and impossible, interpretations one of the main themes in the song is the West African magic in particular the references to things like juju & mojo.

The mojo is a recurrent theme in music, in particular, blues music (Wikipedia has a list of references) its a magic charm carried under the clothes. Looking on the mojo as an outsider there is often a lack of understanding for the role it plays. Indeed often those relying on the mojo are seen as being superstitious.

Even in cultures where this occurs the talisman or amulet is commonplace. It is very difficult to precisely define what the talismans may, or may not, be as they can be different things to different peoples at different times. The main idea is that the talisman is there to protect the bearer. Again, to the non-believer this is simply superstition. However, many of those who argue this are prepared to wear a cross or other religious artifact every day.

In the secular society there is a tendency to look upon even religious symbols as being part of a superstitious infrastructure – they are more than unnecessary they actually limit the believing bearer from developing into an independent figure.

Whether you believe this or not is unimportant but I do find it interesting to see the way in which people behave when they are deprived of the technology. I don’t mean only the fact that they cannot use the technology I mean the way in which they behave when they have (inadvertently) misplaced or forgotten their technological artifacts.

If we ignore the functionality. How different is the insecurity and nervousness of a person deprived of his mojo to the feelings of a man deprived of his mobile phone? Does this mean that mass market technology has taken the place served by the good luck charms of our ancestors? Does a Nokia ward of evil spirits? Is male sexuality somehow connected to the contents of ones laptop?

The meaning of work

Taking the early, early train to Lund so I decided to treat myself to a movie so I saw Clerks (1994). I hadn’t seen it for a long time and I had forgotten how great the movie was. It’s basically about a day in the lives of two convenience clerks named Dante and Randal as they annoy customers, discuss movies and the meaning of life. It’s all very low key, filmed in black & white and with an awesome dialogue.

Here are some of the highlights:

Randal: Some guy came into the store refusing to pay late fees. Said the store was closed for two hours yesterday. I tore up his membership.
Dante: Shocking abuse of authority.
Randal: Hey, I’m a firm believer in the philosophy of a ruling class. Especially since I rule.

Customer: It’s important to have a job that makes a difference, boys. That’s why I manually masturbate caged animals for artificial insemination.

Jay’s Lady Friend: He only speaks Russian?
Jay: Naw, he speaks some English, but he can’t not speak it good like we do.

Randal: Fine then, just let me borrow your car.
Dante: What for?
Randal: I want to go rent a movie. What was that?
Dante: You work at a video store!
Randal: I work at a shitty video store! I want to go to a good video store and get a good movie!

Dante: A word of advice, my friend. Sometimes you gotta let those hard-to-reach chips go.

Dante: You hate people!
Randal: But I love gatherings. Isn’t it ironic?

Dante: I’m not the kind of person who will disrupt things so that I can shit comfortably.

Caitlin Bree: Can I use the bathroom?
Randal: Sure, but there’s no light back there.
Caitlin Bree: Why aren’t there any lights?
Randal: Well, there are, but for some reason they stop working at 5:14 every night. Nobody can figure it out. And the boss doesn’t want to pay the electrician to fix it, because the electrician owes money to the video store.
Caitlin Bree: Such a sordid state of affairs.
Randal: And I’m caught right in the middle – torn between my loyalty to the boss and my desire to piss with the lights on.

Coroner: My only question is how did she come to have sex with the dead guy?
Dante: She thought it was me.
Coroner: What kind of convenience store do you run here?

Randal: Duh duh… duh duh… duh duh duh duh duh duh duh duh… Salsa shark! We’re gonna need a bigger boat! Man goes into cage, cage goes into salsa. Shark’s in the salsa. Our shark.

Silent Bob: You know, there’s a million fine looking women in the world, dude. But they don’t all bring you lasagna at work. Most of ’em just cheat on you.

Actually I had not planned to watch the whole movie – I was going to work on the train but I really got sucked in. Anyway I will be arriving in about ten minutes so its time to pack up and head to the office for another day at work 🙂

Free Software Conference

On the 7-8 December Göteborg will be hosting the first Free Software Conference Scandinavia (FSCONS). The event, which is already promising to become an important event on the Free Software calendar, is a good mix of techies and freedom folks.

While the techies will be able to enjoy talks on squid, gtk, GnuTLS and OpenMoko (among others) the non-techies (like myself) will be talking about digital rights, consumer rights, free software licensing & women in IT.

I am looking forward to speaking on the topic of Digital Rights

In an Internet-based participatory democracy we are particularly dependent upon our technological infrastructure. The qualities of digital communication and interaction create a situation where the user is often incapable ensuring the integrity and security of the communications infrastructure. Therefore we are becoming increasingly dependent upon experts to ensure the openness, accessibility and freedom of the infrastructure of our democracy. This session will address the threats and opportunities faced by users in a digital participatory democracy and the steps we need to ensure the openness of digital democracy.

But I am particularly looking forward to listening to (and discussing with) people like Shane Coughlan, Anne Østergaard and Fernanda Weiden. It’s nice to see that events such as this (and the Stallman lecture) are being arranged in my hometown.

Great Work by the tireless Henrik!

7 Ways To Ruin A Technological Revolution

Here is an online talk by one of the most interesting of tech-lawyers, the intellectual James Boyle talk is on YouTube and the subject is 7 Ways To Ruin A Technological Revolution. From the abstract:

If you wanted to undermine the technological revolution of the last 30 years, using the law, how would you do it? How would you undercut the virtuous cycle that results from access to an open network, force technological innovation into stagnation, diminish competition, create monopolies over the basic building blocks of knowledge? How many of those things are we doing now?

Boyle has been an impressive figure since his book Shamans, Software and Spleens: Law and the Construction of the Information Society came out in 1997 since then his writings include Papers on the Public Domain (James Boyle ed. 2003) and Bound by Law – A ‘Graphic Novel’ (a.k.a. comic book) on Fair Use.

He has also been central in the launching of Creative Commons and Duke Center for the Study of the Public Domain.

(via DigitalKoans)