In praise of fearless academics

In the olden days Swedish professors had extraordinary job security. Much like a judge, a Swedish professor could not be fired for his or her opinions. The reason for this job security was to ensure and encourage an independent acadmia who would, without fear, couragously attack established, encrusted thought, to bravely rattle cages and knock over pedastals. In theory at least this was what was supposed to happen. In practice not a lot of knocking down took place.

Less than two decades ago this changed. The traditional job security was removed. More academics were produced. More professors, associate professors and PhDs were pushed through the academia factory. At the same time web communications made talking noisly an easy occurance. But when a blogger shouts on the web – does anyone listen?

Many PhD students, part time teachers, project based researchers and jobless PhD’s murmer (not loudly) about the dangers of blogging your mind or writing couragous, critical arguments in the media. Of course your future employers google you – what were you thinking? You didn’t think you could be appointed to the committee after writing “that” in the local newspaper?

But this picture is not as bleak as it may seem at first. There is a group of disrespectful, uncringing, loud academics who speak their minds. Online and offline. Some are quitely and discretely punished but in the long run developing reputations for being fearless, courageous and blunt is an advantage to the academic – even if he or she recieves a few knocks on the way.

Just wanted you all to know that you are seen and appreciated – you know who you are!

ps this post has nothing to do with, but was inspired by a particularly fearless local academic Prof Bo Rothstein who consistenly charges forward knocking over pedastles, rattles cages and challenges hypocracy wherever he sees it.

BBC to adopt open standards

The director of BBC Future Media and Technology Erik Huggers has announced that they will move away from proprietary software into open standards.

The advantage for the audience will be a noticeable improvement in audio and video quality. Furthermore, it should become easier for the media to simply work across a broader range of devices. While it’s not a magic bullet, it certainly is a significant step in the right direction. The first service to make content available using these open standards based codecs will be iPlayer. Anthony Rose will have more details of introducing H.264 to the iPlayer later today. It is our intention for other AV services across bbc.co.uk to follow quickly.

My personal balkanization

In 1995 the term daily me began to be bandied about by some writers and thinkers, Nicholas Negroponte for example discussed the concept in his book Being Digital. The term’s democratic and social implications was developed in Cass Sunstein‘s book Republic.com (2001). In this book (and followed up with Republic 2.0 in 2007) he argued that …the Internet may weaken democracy because it allows citizens to isolate themselves within groups that share their own views and experiences, and thus cut themselves off from any information that might challenge their beliefs… (Wikipedia). This process is sometimes known as cyberbalkanization but I feel the latter is a badly chosen term since it implies the need for cyber, which is not necessary.

No matter what term you prefer it is obvious that the daily-me phenomenon can be easily achieved with digital technology. Yesterday I took another step in my personal balkanization.

Already in my work the main part of my reading and writing is based on mainly non-Swedish sources and publications. The blogs I track track across the Internet are mainly non-local, defined by subject rather than geography. For lesuire I mainly read foreign magazines and books. I rarely read newspapers (not even online), seldom watch television (but plenty of DVDs) and since I travel around Sweden a great deal I tend to miss local events.

Together this leads to a negative (or positive – depends on your perspective) spiral and increased disinterest in local affairs.

Yesterday I took another step in my own personal balkanization by buying an Argon Internet radio. I was actually very skeptical to this but after I quick and easy install I now can listen to live radio from anywhere in the world (within the confines of language). My presets include English, American, Spanish, Maltese and Australian stations.

The little radio is perfect in my kitchen and connects easily to my wifi. In addition to this it actually does work as a “normal, old-fashioned” radio, which was a large factor in convincing me to chose this model but I have not felt the need to use it.

The argon even connects nicely to the music on my computer and to my personal selection of radio stations I chose on the radio website. My only gripe so far is that I have not managed to get the podcasts working but I guess I will have to read the manual.

So now it is even easier for me to ignore what is going on around me and focus on the stuff I like. This is becoming more than a daily me or a balkanization but it is definitaly a step in the fragmentization of a society. But at this stage I would like to quote Margaret Thatcher (I never thought that would happen) “Society does not exist“. Thatcher used this provocative statement to promote extreme individualism. But I would like to use this to remind us that “society” is a social construct which has no meaning outside that which we consciously and unconsciously agree to fill it with. But the short sharp Thatcherite version sounds better.

Late night project

Last night I decided to install Ubuntu (HardyHeron) on an old mac as a small side project naturally any such experiment is only carried out under the delusion that “this will be easy”. The actual installation went quite well with only a few minor hitches – all solveable.

The rest of the night, and a long night it became, was spent adjusting, fixing, adapting and tweaking the new system. The main annoyances that still remain are the reactrion times on the keyboard and that the short commands are not installed in the way that I like them yet. Not to mention all the programs (and their settings) that I rely on still need to be installed.

But so far it’s looking good. I wonder if this may be the switch? My last times with GNU-Linux were just explorations.

The Orwell Diaries

Starting next week (9th August) George Orwell’s diaries will be published online at The Orwell Prize.

Orwell Prize is delighted to announce that, to mark the 70th anniversary of the diaries, each diary entry will be published on this blog exactly seventy years after it was written, allowing you to follow Orwell’s recuperation in Morocco, his return to the UK, and his opinions on the descent of Europe into war in real time. The diaries end in 1942, three years into the conflict.

Putting the diaries online is a very cool way of using the web and showing how important cultural artefacts can be made available to anyone and everyone without depriving someone of access. This has been done several times before but I must say that I am looking forward to reading Orwell’s private diary. This is technology put to good use.

George Orwell square in Barcelona is under camera surveillance! Is this an instance of beauracratic humor? Photo by Wrote (CC by-nc)

What comes after atheism?

Just finished reading Richard Dawkins‘ “The God Delusion” – what an excellent book! My main reason for waiting before reading it was that I doubted that it would be different from other atheist literature. I was wrong! Dawkins makes a brilliant argument for independent thought and the need to question everything – including atheism itself.

So in the spirit of the book and spending some time on a beach I obviously needed to ask myself about my beliefs – what else should you do between tanning and swimming?

Formally I was a Lutheran but I grew up in a catholic country attending a Roman Catholic all boys school. Since I was a protestant I did not need to take religion – interesting that the name of the subject was religion since it had nothing to do with anything other than Roman Catholic beliefs.

The mix of relaxed, disinterested Lutheranism and strict Catholic schooling gave me an aversion to my own Christianity. So I searched haphazardly among theoretical approaches to Buddhism, Islam & Hinduism. They were all interesting as historical and cultural topics but not as faiths. Even the laid back philosophical Buddhism was too much. Why label yourself a Buddhist? Why not include, Vegetarian, Existentialist, Marxist, Neo Capitalist when labels only constrain ideas.

So for a long time I decided that I was an agnostic. I thought that the problem was that there was not enough proof. Then I realized when I formally left the Swedish church, which I was automatically enrolled into by the state that it was not a question of proof. I was, I realized, an atheist.

The problem is that after reading Dawkins book not that I don’t agree with him – I really like most of his arguments (well almost all). The problem is that even if proof could be found that proves the existence of a God beyond a shadow of a doubt – I still would not believe.

I would believe the proof. That he/she/it exists as much as my laptop, myself and my blog exists (albeit in different ways) but I would not “believe” in the sense of faith (would it still be called faith if we had proof?). It was not religion I was struggling against. It is not that I do not believe today, I have no need for faith and would not have any even if there were a God.

What comes after atheism?

Categories are not tags – Tags can be categories

After blogging for a couple of years, yesterday I realised that I could no longer continue in ignorance and finally got to the bottom of the difference between tags and categories. Actually I have been using tags on other sites for some time but never on my blog so it was time to understand (once again) what I was doing. And like many things that have been put off for too long it wasn’t that difficult. Thanks to Lorelle on WordPress for helping me sort this out.

Categories categorize: they help the readers find similar material. Tags help search engines organize the information found online.

  • Categories help visitors find related information on your site. Tags help visitors find related information on your site and on other sites.
  • Categories can have unique names. Tags need to be known names.
  • Categories can have long wordy names. Tags should have short one, two, or at the most, three words.
  • Categories generate a page of posts on your site. Tags can, too, but often generate a page of off-site posts on an off-site website.
  • Categories are not tags. Tags can be categories.
  • Categories don’t help search engines find information. Tags help search engines and tag directories catalog your site.
  • Posts are usually in one to four categories. A single post can list as many tags as you want.
  • So now that I have learned the difference and begun using Simple Tags to help me with my new-found tagging skills then maybe this will make a difference.

    The value of hunger

    Towards the end of The Godfather (1972) Vito Corleone has handed over his business to his son and he admits to getting more tired, older and less interested. He sums it all up with the words: “I like to drink wine more than I used to.” What the old man was saying was that he had lost his edge, his competitiveness – his hunger.

    Not long ago I blogged about the importance of failure on daring to fail and learning from failure, instead of trying to forget it ever happened, but what is needed before this is the desire, drive, hunger to move ahead. Now hunger in situations like this is a strange thing since it is not really the same thing as wanting something – these are easily confused.

    Wanting something is easy and requires no effort. I want to run a marathon, pass an exam, write a book or travel the world. Wants are cheap and plentiful. Hunger on the other hand is the drive that is required to acheive a want. It’s easy enough to quote Nike’s old slogan: Just do it! but actually doing it is not that easy.

    Hunger comes and goes – there are plenty of tips and tricks around not to let your hunger be frizzled unneccessarily due to lack of some other need (sleep, food, exercise or time) but what can be done to ensure that the hunger remains within us?

    Sorry if this seems like a strange rant – its just something that bugged me today.

    List of Cool Speakers

    Freshome has a list (with pictures) of different, cool, strange, weird speakers. Among them I came across these

    I don’t think I have ever wanted any speakers as much as I wanted these Munny speakers from instructables! Which says a lot about my music and my taste 🙂

    Book sale!

    Columbia University Press are having a book sale – This is a great place to get those unnecessary impulse buys! I managed to find a list of books I didn’t know that I couldn’t live without:

    Lesley A. Sharp: Bodies, Commodities, and Biotechnologies – $12.75
    Jeff Hughes: The Manhattan Project – $10.75
    Edward W. Said: Humanism and Democratic Criticism – $4.39
    Richard Rorty and Pascal Engel: What’s the Use of Truth? – $2.59
    Katherine Verdery: The Political Lives of Dead Bodies – $12.50
    David Carroll: Albert Camus the Algerian – $11.25

    Considering the fact that the dollar is low this is a really good price but it could be very expensive if I keep doing this…