Boredom as source of creativity

When was the last time you were bored? Do you remember where you were, what you did and why you were bored? Think about it…

The whole point of the early Internet was to connect – an active effort was needed to access the content that existed. You had to turn on the modem and wait (ah, the nostalgia of modem sound). This active Action was often preceded by a reason: we connected to find out something, do something, or maybe (more rarely) to avoid having to do anything else. With fixed lines the active step disappeared. All we have to do is look at the screen.

From fixed connections to embedded connection

The heady days of fixed connectivity, moved quickly to wifi and now to smart phones and pads. Today connection is not the issue. Technology is all around us and our technology is in constant communication with the rest of the world. This is nothing new, years of technological development – all of which so we can surf over to Facebook while waiting for the bus. What began out of necessity became the ultimate source of constant diversion.

What is lost in a world without boredom?

Now please don’t take this as a nostalgic longing for a time without technology. That’s not the point of this text. The point is to look at what disappears when we become embedded in connection. The first thing our connected toys did was make waiting unnecessary – and before long waiting became intolerable. My purpose is to consider what happens when our opportunity, and capacity for, boredom disappears from our lives. What is lost in a world without boredom?

Boredom is usually experienced as a terrifying abyss that most of us instinctively and habitually flee. We are afraid of the abyss that boredom represents we are afraid that it will swallow us if we let it live inside of us. Or, as Nietzsche writes (Beyond Good and Evil, chapter 4):

And if thou gaze long Into an Abyss, The Abyss Will Also Gaze Into thee.

Boredom is a sickness and every sickness needs a cure. Since boredom is negative it is natural to see a world free of boredom as positive. But is boredom really a disease? It could also be understood as a time when the brain disengaged from tasks and is allowed to be, allowed to experience and roam. But with our technology we are not bored and our minds need not begin to roam.

The end of creative boredom

At my department, all faculty and students have laptops, smart phones and we are all embedded in wireless environment. If meetings are boring, lectures difficult, if group work unpleasant… we surf away. I’m not worried that we don’t do our jobs or our students will not learn. But what is lost is the creative boredom that Virginia Woolf (A Room of One’s Own, chapter 2) refereed to when she wrote:

Yet it is in our idleness, in our dreams, That the submerged truth Sometimes Comes To the top.

Giving your brain time to process, bubble, draw connections, and finally present new ideas, thoughts and imaginative creations. Creativity requires boredom. Requires time where nothing happens, where everything is still.

When was the last time you bored?

Do you remember the last time you were bored? If you are like me, it was probably about an hour when it was socially unacceptable or technically impossible to use your technology. Escape routes were cut off: Technically or socially. Next time it happens, don’t reach instinctively for your technology. Stride toward the abyss and enjoy the breathtaking view. Release your mind and wait for the next creative impulse to bubble up from your subconscious.

(This post originally appeared in Swedish in March 2010)

Is the age of integrity over?

Today I am doing something different – stepping out of my comfort zone (but not too far). I was invited to give a short presentation (10 minutes) to spark a debate among young people between 12-19. Most of them turned out to be around fifteen. So I know I can talk to adults but the question was whether I could be relevant to teenagers.

The question I put forward was whether the need to protect integrity was a thing of the past.

So I began by presenting the question and then started with a bit of integrity orientation. The position I presented was that previously the way in which we protected our integrity was not necessarily by keeping information secret but rather giving different pieces of information to different groups of people. I called this a strategy of compartmentalization.

What this basically means is that you present different images of yourself to different people. What you did on Saturday is a constant – but you may present different stories of Saturday to your mother, girlfriend, boss, sister, friend and a total stranger (indeed you may even attempt to tell yourself a different story).

In a world where compartmentalization strategy is implemented the greatest fear is that the different groups will share information or that a body from above has access to different versions and will be able to question the truth of your stories.

Then along comes Social Media and the constant sharing of masses of low level unimportant data about what we are doing, where we are doing it, with whom – and sometimes even why.

The problem is no longer that of different compartments knowing what you did but rather attempting to handle the fact that the compartments probably do know several versions of your truth. What we are forming here is a hive-mind. In a hive mind where everyone knows everything about you the question is no longer one of maintaining boundaries between groups. For examples of hive minds I showed them The Borg from Star Trek, The Protoss from Starcraft, The Agents from the Matrix films and The Warewolves from Twilight.

The question becomes one of handling total openness. The question becomes one of: what is the point of attempting to maintain integrity regulation? In a world were we know everything about each other the question of wanting integrity becomes suspicious. And the old idiot saying: You have nothing to fear, if you have nothing to hide becomes downright ominous.

The discussion that followed was interesting, exciting and creative. The kids touched upon the meaning of truth, the nature of evil, the importance of secrets and the meaning of life. I was very impressed.

Social media and academia: notes from a lecture

Today I held a lecture (in Swedish) about the potential of social media for academic researchers. It had the silly subtitle: Can Facebook make you a better researcher?

To set the scene the lecture began with a quote from Plato’s Republic (1982, p116) by Peter Medawar on what a scientist is:

“Scientists are people of very dissimilar temperaments doing different things in very different ways. Among scientists are collectors, classifiers and compulsive tidiers-up; many are detectives by temperament and many are explorers; some are artists and others artisans. There are poet-scientists and philosopher-scientists and even a few mystics.”

The purpose of the quote was to set the groundwork and remind the audience (all scientists) that we are all different in our motivation, inclinations and methods and therefore we need to find a common ground to be able to discuss what it is that we do.

This common ground is the actual organization within which all these diverse individuals carry out their activities: The university. I showed a timeline with the establishment of the University of Bologna in 1088, University of Paris 1150, a charter of academic freedom (Constitutio Habita) in 1155, University of Cambridge (1209), University of Salamanca (1218), University of Uppsala (1477) and University of Lund (1666).

In addition to this I reminded the audience that the enlightenment project began in c:a 1650 and that the first purely scientific journal the Philosophical Transactions of the Royal Society commenced in 1665.

The point of all this was to set the stage for the fact that the topic of my talk was how a recent technology is affecting a well-established system. The Internet (ArpaNet) was connected in 1969 and the World Wide Web in 1991. The technological infrastructure of my talk is just ten years old.

So why should a system that has worked for 1000 years care about this new, new thing?

To answer this I pointed out that all systems have within them flaws. No matter how well a system works it carries within it the negatives as well as the positives. So in order to be an improvement the new systems must negate the flaws while maintaining the positives.

To exemplify inherent flaws I talked about affordances and showed an example of anti-homeless technology. Anti-homeless technology turns regulation of society into technology and removes the need for democratic process. I showed the flaws of printed works with the Wicked Bible of 1631 – where a small error in the printing changed one of the ten commandments into: Thou shalt commit adultery. And an example of the dangers of trusting authority by discussing the Sokal Affair. Here I used a quote from Alan Sokal’s discussion of what he had done in his infamous article “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity” (Social Text Spring/Summer 1996)

The fundamental silliness of my article lies… in the dubiousness of its central thesis and of the “reasoning” adduced to support it. Basically, I claim that quantum gravity… has profound political implications… Finally, I jump (again without argument) to the assertion that “postmodern science” has abolished the concept of objective reality. Nowhere in all of this is there anything resembling a logical sequence of thought; one finds only citations of authority, plays on words, strained analogies, and bald assertions. (Alan Sokal “A Physicist Experiments With Cultural Studies“ Lingua Franca 1996).

Following this I returned to the promises made by the enlightenment project: freedom from dogma, evidence based studies, individual before authority, science before belief, freedoms of expression and democracy etc.

The problem with many of these great promises is that they were not made available to a wider audience. In part this may be because the wider audience is not ready for the promises but also because the communications infrastructure was in the hands of a smaller group. The latter could be due to monopolies, political control or limited popular knowledge but still the general public was largely outside the creation and dissemination of knowledge.

Technology began to ease these limitations and create a possibility for larger groups to participate. Indeed through the last centuries work in digitalization and connectivity and the cheapening of a multitude of personal devices the whole game plan has changed radically. I like to argue that in relation to many of the enlightenment promises the theoretically possible becomes the inevitable – for good and for bad.

Scientists and universities are now living in a world where the larger audience has the ability to connect and comment so how does this make individuals into better researchers?

Well in the lecture I focus on two aspects: communication and networks.

The ability, created by technology, for the researcher to communicate via blogs provides a potential. While many see the “new” technology as a waste of time – and many universities see little or no value in blogs – at least I have yet to come across a university that rewards its researchers for blogging (even though some pay lip-service to the act).

Therefore it is up to the individual – from his/her own perspective to find a reason for finding the activity rewarding. In order to demonstrate this I provided my reasons why academics should blog:

Practice: No matter how much you write you can always practice. Now writing papers is practice but papers demand a more rigorous approach. Get it wrong and the work is wasted (almost). Rejection makes it difficult to feel that the writing has been worthwhile so the writer tries very hard to fit in to the form set by the community. Blogging on the other hand – can be – freer. It provides an interesting arena for experimentation with the lighter, wilder, weirder ideas that research generates. Naturally you will be argued against but it is doubtful you will be shot down in the same ways as you are in a paper.

Marketing: Lets face it, not many people really read papers. Many are virtually unread. Getting a paper published can do little more than another line to the CV. Hardly the kind of thing that builds your reputation. And another thing we must face, researchers live in several marketplaces. We like to think of ourselves as living in pure (ivory towers of) research but in reality we are always in need of funding, collaboration and access. We are selling ourselves – it may not be pretty but it is difficult to deny.

Shorts: Blogging is amazing for pushing out small ideas. The stuff that you think you may eventually write about – if you ever get the time – but probably never will. An insightful blogpost is more useful to you and to the world than the half written notes in a forgotten corner of your harddrive.

Explaining yourself: As a newbie PhD student one of my professors always said that I should be able to explain the relevance of my research within 60 seconds, or the amount of time it took for a short elevator ride. The point being that most people are not interested and to be able to explain the relevance of what you do is vital. Blogging can help you practice and hone these skills.

Feedback: Too much academic feedback is stuck in the formalia. Making the writing fit the journal or community requirements. When you blog the people who do comment or argue with you demand that you stick to the point rather than the format. It can be brutal but it’s always valuable.

Community: As a researcher you become a nerd. And not in the (now) popular way. You are dealing with some really obscure shit. Getting out there and talking increases the chances of other nerds finding you and accepting you. This is important because you can never have too many friends.

Competitive edge: Blogging alone will not make you into a successful academic. But it will provide you with a competitive edge. Your work will be more widely known. Maybe even more widely read. Whatever happens no researcher loses on not being heard of.

Serendipity: Researchers became researchers because they love research. Its not a highly social skill set. We tend to stick around in libraries, labs or departments. Seriously simply by being online we increase the chances of happy occurrences that may improve our contacts, lives and research. Sure this is a very optimistic worldview but hoping for serendipity sure beats the alternative.

Copyright Reform

Just rediscovered why I like Mimi & Eunice – check out this one on copyright reform

This one’s going into the book.

Update: I’m going to try to write a haiku for every Mimi & Eunice comic this week. Today’s:

Real artists don’t wait
For lawyers and officials
To give permission.

Good advice for the rapture

Some grey bloke has done a brilliant video on advice for the rapture today…

“cancel you papers… you dont need to make it more difficult for those left behind, they already have the tribulation to deal with… so they don’t need to go out to your house carrying the Sunday supplements…”

Politics and social media #msmboras

Tomorrow is the second annual MSMBorås (twitter @msmboras & #msmboras) a growing interesting conference on the relationship between politics and social media. One of the great things is that this meeting does not take place in the political center of Sweden (i.e. Stockholm) but in the town of Borås.

The meeting is a good mix between researchers and active politicians, political commentators/observers and social media aficionados.

This year is opened by Matthew Barzun who will speak on the topic Social media, politics and democracy in the US. Today Barzun is the US Ambassador to Sweden but he has worked on Obama’s first campaign and has been invited back to lead the coming presidential campaign.

This will be followed by Marie Grusell talking on twitter in political elections, Per Schlingmann & Hampus Brynolf on social media in politics now and in the future, Anders Kihl on social media in local politics.

After lunch Jan Nolin presents on Wikipolitics as a collective method of political problem solving, Grethe Lindhe on citizen dialogues, Lars Höglund on the citizens opinions of social media in politics, then I will talk about legal consequences of social media use (kind of boring title – I wish I had chosen more wisely). Then the day is closed with a discussion.

This is going to be extremely interesting.

The Future of Money

Tomorrow it’s time for the first Swedish CC Salon which will be held in Stockholm and focus on the topic The Future of Money. The main speakers are Gabriel Shalom & Jay Cousins but I will also have the opportunity to speak on the topic. The Future of Money is part of a Nordic CC Salon Tour, which is being held between 3rd – 7th of May 2011. This Nordic tour is very intense: May 3 is Copenhagen, May 4 Aarhus, May 5 Stockholm, May 6 Oslo and May 7 is Reykjavik.

Right now I am working on my part of the presentation which is being inspired by the fascinating work of Georg Simmel called The Philosophy of Money. My basic idea for the presentation is that the move from the barter system to the monetary system creates a major change in fundamental human relationships.

Where the barter system is a relational system, building by necessity on long term trust and relations. But along comes, by necessity, the monetary system. The long term relational trust is no longer necessary. All focus is now on the transaction and the human relations are changed from the relational to the transactional. Long term trust in others is not necessary, all efforts could be focused on trusting the abstract system of currency.

Our focus on the transactional system has been honed to the point where we dislike (or mistrust) the concept of relational trust in attempting to understand economic relationships. So when we attempt to understand why people spend their time in not for profit work or working without pay, in for example developing Free and/or Open Source Software or writing long articles in Wikipedia or assisting in non-profit organizations, we often struggle to understand the motivation that drives them.

A common explanation used is the idea that people work for reputation – but the flaw in this seems to be that we are simply replacing cash for reputation credits. In other words we are replacing one abstract monetary system for another. What this does not take into consideration is the long term relationships created by the social relations created through work for a common goal.

Well that’s where I am now. Lots of hours left before the actual event and I am looking forward to the feedback. If you are in Stockholm tomorrow please drop by Stallet on Stallgatan 7, we begin at 7pm.

Man against the machine

In 1996 the computer Deep Blue played its first match against the chess Grand Master and reigning world champion Kasparov and won. This prompted a flurry of articles about man against the machine and set the concern that the machine would eventually win in most endeavors and challenges against man.

Today’s cartoon from XKCD continues this trend (albeit tongue very firmly in cheek):

Progeny by XKCD

However, there is an easily overlooked flaw in this argumentation. The machine is not an independent being. The machine has no will. The machine is a representation of the intelligence and thought of a large group of programmers and developers. It was not the machine Deep Blue that beat Kasparov – it was the whole team of developers.

This is not a criticism of the machine but rather a criticism against the over-enthusiasm of the ability of the potential of the machine and the dream/nightmare of the technological singularity – the point where the age of human dominance will come to an end. This concept has been popularized by Vernor Vinge in his 1993 article The Coming Technological Singularity: How to Survive in the Post-Human Era which contains the black vision that: “Within thirty years, we will have the technological means to create superhuman intelligence. Shortly after, the human era will be ended.”

This is all very cool if you are thinking about entertaining science fiction but to make it work in reality, it requires that we ignore the teams of developers and handlers which make the technology work. As an antidote to the black vision I highly recommend Jaron Lanier’s (2010) book You Are Not a Gadget when expands and criticizes the ideas of collective intelligence.

Nadia Plesner's day in court

Nadia Plesner, the Danish artist, who has been suedtwice by Louis Vuitton has had her day in court at The Hague.

Vuitton is suing her for copyright infringement for placing an image of one of their handbags on her painting Darfurnica. There is also a back story about her use of this handbag on a t-shirt. In both cases the case for parody and fair use may be argued. In both cases the purpose is to raise money and awareness for Darfur.

Vuitton seeks to penalize her 5,000 Euros for each day Darfurnica is on her website and wants to prevent Plesner from exhibiting the painting either on her website or at venues in the European Union. Yesterday, Plesner finally got to present her defense — before a full-sized reproduction of the painting. On Facebook she shares how it went:

They stated that they have no problem with Darfurnica, never had, and that they only object to me using “their product” in my Simple Living “logo” [pictured here]. We highly objected to it all, since Simple Living is an art work, just as Darfurnica and because LV has aggressively been going after the painting from day one.

We also presented the threats regarding the painting that LV’s attorney made to me by phone, which he of course denied completely.

I thought the most important part was when the judge asked LV’s attorney why Darfurnica was mentioned in the lawsuit – and forbidden by the court order – if they didn’t have a problem with it? To which their attorney responded “You shouldn’t read it like that.”

Then the judge asked how else he could read it, since the painting is the first thing mentioned in the list of works they want to forbid, but their attorney insisted that the court order should be read as if the paragraph regarding Darfurnica was not there. He aggressively went on and on for an hour about how I abused them, for example by using their Audra bag as an eyecatcher on the invitation for my exhibition. Yes, I used my own Simple Living drawing (not their Audra Bag) on the invitation to my art exhibition about Darfur. What a crazy thing to do.

We had a 1:1 print of Darfurnica in the court room and I presented it to the judge and explained why I painted it and what the different symbols represented. I have had the chance to present Darfurnica to a lot of different people by now both in my studio, in the Odd Fellow Palace and at the HEART museum, but it felt so surreal to do it in a court room, especially in front of various LV representatives.

I explained the urgency for raising awareness about the situation in Darfur, and how I had painted various Hollywood gossip stories that got an insane amount of media attention.

The judge listened, and I believe he understood the meaning of the painting.

There were about 65 people present during the hearing, many artists and fellow students came to support me, and they had made these great little supportive badges with different texts like: “Louis, art is cool”, etc. It made a great difference to me that I was not there alone, and I am grateful to the people who showed up.

There were also different reporters present, and even though LV’s attorney consistently claimed that I had manipulated the media to be on my side, the articles today are not different from the previous ones, even after the reporters had heard both sides of the story and were presented with the evidence from both sides.

The final result was that we asked the judge to have the court order from January 27th annulled, and LV objected to this. The judge said he would try to give his ruling before May 4, 2011.