When the coffee machine refuses you

Digital RIghts Management. It’s a term designed to put you to sleep and make you ignore what is happening around you. Wikipedia says: Digital Rights Management (DRM) is a class of technologies that are used by hardware manufacturers, publishers, copyright holders, and individuals with the intent to control the use of digital content and devices after sale. It’s most common on digital products but things are getting more interesting and we should be paying more attention.

The DRM chair was a fun way of demonstrating the destructive elements involved in applying DRM – especially outside the world of software. The chair would self destruct after being used 8 times. This was a perfect illustration of the way in which technology can be used to hobble the things we surround ourselves with. It was a thoughtful, illustrative mix of art, design and political commentary. It wasn’t supposed to be an instruction manual…

DRM CHAIR from Thibault Brevet on Vimeo.
In Why Copyrighted Coffee May Cripple the Internet of Things Marcus Wohlsen explains how Green Mountain Coffee is adding DRM to its Keurig machines

…CEO Brian Kelley says its new coffee makers will include technology that prevents people from using pods from other companies. The approach has been compared to DRM restrictions that limit the sharing of digital music and video online. But more than just curbing your coffee choices, Green Mountain’s protections portend the kind of closed system that could gut the early promise of the Internet of Things — a promise that hinges on a broad network of digital, connected devices remaking the everyday world.

Cory Doctorow comments

I think Keurig might just be that stupid, greedy company. The reason they’re adding “DRM” to their coffee pods is that they don’t think that they make the obviously best product at the best price, but want to be able to force their customers to buy from them anyway. So when, inevitably, their system is cracked by a competitor who puts better coffee at a lower price into the pods, Keurig strikes me as the kind of company that might just sue.

This is just coffee. Not even particularly interesting coffee but what’s interesting is where we are heading. It is now easy and affordable enough for a seller of coffee to think about DRM. To limit consumers ability to change products, to buy a more affordable or better tasting brand. If it’s cheap enough to do this stupidity with coffee? Why would we imagine a world where this does not happen with everything else? Image a future where the spices you have will not blend with your lunch because they are sold by different corporations.

Do gamers even read?

I came across the “world culture score index” of “readers around the world”. It was part of an infographic showing the results of a survey asking 1600 Russians what they read. While knowing what Russians read may be interesting I was far more intrigued by the World Culture Score Index and the amount of time people spend reading.

Hours reading per week per person

1. India — 10 hours, 42 minutes
2. Thailand — 9:24
3. China — 8:00
4. Philippines — 7:36
5. Egypt — 7:30
6. Czech Republic — 7:24
7. Russia — 7:06
8. Sweden — 6:54
8. France — 6:54
10. Hungary — 6:48
10. Saudi Arabia — 6:48
12. Hong Kong — 6:42
13. Poland — 6:30
14. Venezuela — 6:24
15. South Africa — 6:18
15. Australia — 6:18
17. Indonesia — 6:00
18. Argentina — 5:54
18. Turkey — 5:54
20. Spain — 5:48
20. Canada — 5:48
22. Germany — 5:42
22. USA — 5:42
24. Italy — 5:36
25. Mexico — 5:30
26. U.K. — 5:18
27. Brazil — 5:12
28. Taiwan — 5:00
29. Japan — 4:06
30. Korea — 3:06

The source of the data was a bit tricky but I found this, which included a note on methodology:

Eventually I found this:

About NOP World Culture Score(TM) …
The Culture Score Index Series is based on further analysis of the NOP World Roper Reports Worldwide(TM) survey, which includes in-depth personal interviews with more than 30,000 people age 13 and older in 30 countries between December 2004 and February 2005. The data are weighted to the sampled population in each country. For more information about the Culture Score Index series.

Wait! What? “in-depth personal interviews with more than 30,000 people”. Really? A short in-depth interview would be 20 minutes. That would mean it took 10 000 hours to interview 30 000 people. A whole year only has 8760 hours!

Then there is the problem of reading. What is reading? Are you reading now? When you glance at Facebook are you reading? Does this fit in to your number of hours reading? Ok, ok so I have many questions about the survey. It’s still a cute list. The problem is that all attempts to define reading are about excluding some form of reading. This exclusion is all about making a value judgement as to what should be – and shouldn’t be – read.

Are we to assume that the Indians in this list are spending over 10 hours on the classics? While the Koreans are so technologically oriented that all they do is dumbly stare at screens?

Punishing the public academic

Nicholas Kristof wrote a very good op-ed in the Sunday New York Times called Professors, We Need You! The text argued that academics were becoming less relevant in the public sphere. Kristof identifies two important, and closely related, realities as to why this may be so. First in the creation of academics:

A basic challenge is that Ph.D. programs have fostered a culture that glorifies arcane unintelligibility while disdaining impact and audience. This culture of exclusivity is then transmitted to the next generation through the publish-or-perish tenure process. Rebels are too often crushed or driven away.

and then in the work environment:

A related problem is that academics seeking tenure must encode their insights into turgid prose. As a double protection against public consumption, this gobbledygook is then sometimes hidden in obscure journals — or published by university presses whose reputations for soporifics keep readers at a distance.

While I agree with both I feel they both address, and simultaneously miss, the most important detail. The arguments could be seen as the way it is among a tight-knit group with a specialized interest and vocabulary. This could be doctors, lawyers or fly fishermen… all more or less unintelligible to the outsider.

But what is especially problematic with the academic system is the way in which work is rewarded. Public communication and social engagement are often praised to varying degrees but when it comes down to promotion, tenure, ranking or anything that controls the future of the individual academic – they don’t count.

In academia participating in a public debate is a hobby that does not benefit your situation at work. In the worst case something that an academic states in a public forum in order to bring her knowledge to the public can harm the individuals chances within academia. As an academic I will not be criticized for writing yet another obscure article – it’s expected and will count towards a promotion or other reward.

However, as an academic, if I participate in a public discussion and say something that is vague or simplistic I will be criticized from within academia. And if I say nothing wrong but appear in the public debate too much I will be seen as lacking in a serious mindset, chasing publicity and being shallow – and be criticized both from within and outside academia.

So when Kristof ends with his appeal for us not to “cloister yourselves like medieval monks” part of me agrees, despite the fact that this is not the advice I would give to a young Ph.D. student.

Addition 17 Feb: After writing this text a fascinating article appeared in The Telegraph which really serves as a sad example John Yudkin: the man who tried to warn us about sugar A British professor’s 1972 book about the dangers of sugar is now seen as prophetic. So why did it lead to the end of his career?

The article is fascinating on many levels. The problem of sugar is important but for the purposes of the academic participation discussion this longish quote shows the harm it could entail:

“Yudkin always maintained his equanimity, but Keys was a real a——-, who stooped to name-calling and character assassination,” says Lustig, speaking from New York, where he’s just recorded yet another television interview.

The British Sugar Bureau put out a press release dismissing Yudkin’s claims as “emotional assertions” and the World Sugar Research Organisation described his book as “science fiction”. When Yudkin sued, it printed a mealy-mouthed retraction, concluding: “Professor Yudkin recognises that we do not agree with [his] views and accepts that we are entitled to express our disagreement.”

Yudkin was “uninvited” to international conferences. Others he organised were cancelled at the last minute, after pressure from sponsors, including, on one occasion, Coca-Cola. When he did contribute, papers he gave attacking sugar were omitted from publications. The British Nutrition Foundation, one of whose sponsors was Tate & Lyle, never invited anyone from Yudkin’s internationally acclaimed department to sit on its committees. Even Queen Elizabeth College reneged on a promise to allow the professor to use its research facilities when he retired in 1970 (to write Pure, White and Deadly). Only after a letter from Yudkin’s solicitor was he offered a small room in a separate building.

How many academics could both have the energy and the interest to fight something like this?

New York Times' prophetic 1983 warning about the NSA

The scary part about the whole NSA Prism story is the predictability, if not inevitability of the whole affair. The shock of the disclosure lies mainly in the hope that government will not do what they have the power to do.

Via BoingBoing comes this 1983 article from The New York Times written by David Burnham: THE SILENT POWER OF THE N.S.A.

No laws define the limits of the N.S.A.’s power. No Congressional committee subjects the agency’s budget to a systematic, informed and skeptical review. With unknown billions of Federal dollars, the agency purchases the most sophisticated communications and computer equipment in the world. But truly to comprehend the growing reach of this formidable organization, it is necessary to recall once again how the computers that power the N.S.A. are also gradually changing lives of Americans – the way they bank, obtain benefits from the Government and communicate with family and friends. Every day, in almost every area of culture and commerce, systems and procedures are being adopted by private companies and organizations as well as by the nation’s security leaders that make it easier for the N.S.A. to dominate American society should it ever decide such action is necessary.

Slutshaming and gossipmongering

Eminem played a concert at Slane Castle in Ireland and 63 people were arrested. But the news online was not about the performance or the arrests but about a girl giving a guy a blowjob. She is now being mocked and shamed and has been given the epithet SlaneGirl. Sadly the hashtag #slanegirl is apparently trending in Ireland.

The slut-shaming is apparent with nobody criticizing the men involved, the people who took photos, the people who put photo’s online or the people who happily spread the photo’s on various social media. Some of the discussions are balanced this blog post or this but there are also the discussion threads on Reddit and other sites. Most harmful in the wider sense is the widespread shouting on Facebook and Twitter.

There has also been good support in discussions online, on Twitter and what about the Facebook page: Solidarity With Slanegirl We Suck Dick Too

So thanks to social media I wake up in the morning to find out people are angry at other people having sex. Oh the shock and horror. Imagine that.

What still surprises me is the way in which the gossiping about someone nobody knows but feels the need to include photographic proof and judgements of the person. All this rage and indignation… does it really stem from the fact that someone we don’t know gave a blowjob to someone else we don’t know? Really?

There are social reasons for gossip and pointless smalltalk but the need to be among the ones who spread the images are difficult to tease out for me.

Responding to attacks

In a very thoughtful and interesting post L’Hote writes about the Japanese response to their terrorist group/cult Aum Shinrikyo. The calm determination not to close down society and the results it caused to understand terrorism and threat assessment, look to Aum

Just as important was what the Japanese government and people did not do. They didn’t panic. They didn’t make sweeping changes to their way of life. They didn’t implement a vast system of domestic surveillance. They didn’t suspend basic civil rights. They didn’t begin to capture, torture, and kill without due process. They didn’t, in other words, allow themselves to be terrorized. Instead, they addressed the threat. They investigated and arrested the cult’s leadership. They tried them in civilian courts and earned convictions through due process. They buried their dead. They mourned. And they moved on. In every sense, it was a rational, adult, mature response to a terrible terrorist act, one that remained largely in keeping with liberal democratic ideals.

This reminded me very much of the Norwegian response to the Norwegian Breivik killed 76 people and bombed parliament buildings in central Oslo. He was politically motivated and left a, so called, manifesto “arguing” his misguided case.

The Prime Minister Jens Stoltenberg reacted immediately by calling for more democracy and more openness. It was a very moving and heartfelt response from a man who knew very many of the victims personally. He would go on to reinforce this position later (Huffington Post):

Five days after an attacker incensed by Norway’s culture of tolerance horrified the world, Prime Minister Jens Stoltenberg on Wednesday issued a quiet call of defiance to his countrymen: Make Norway even more open and accepting.

“The Norwegian response to violence is more democracy, more openness and greater political participation,” Stoltenberg insisted at a news conference.

Of course each situation is different but it is interesting to note that the “Keep Calm and Carry On” approach seems to be the quickest way of returning to a state of normality and healing that ensures that the attackers have failed in impacting the society they attack. L’Hote ends his post, which talks about the American response but applies equally to other countries, with the words

We have examples of adult responses to terrorism. Instead, we betray ourselves, in every sense a terrorized, terrified people.

Don’t see this as a spoiler – go read the text.

Technology: older than we think

Technology is always older than we think. Recently XKCD published a wonderful series of quotes on how we perceive the changes technology brings on the pace of everyday life.

Then today I came across Mark Twain’s excellent use of the camera in King Leopold’s Soliloquy: A Defense of His Congo Rule published in 1905.

The kodak has been a sore calamity to us. The most powerful enemy that has confronted us, indeed… Then all of a sudden came the crash! That is to say, the incorruptible kodak — and all the harmony went to hell! The only witness I have encountered in my long experience that I couldn’t bribe… Then that trivial little kodak, that a child can carry in its pocket, gets up, uttering never a word, and knocks them dumb!

Social Media for Coping with Grieving and Bereavement

My colleague Ylva and I are hoping to organize a panel at IR14 in Denver http://ir14.aoir.org on the use of social media for coping with grieving and bereavement.

If you are interested in participating please send us your short paper. In order to put together the panel application we need your submission by 1 March, please email your work to us. We will then put together the panel and submit everything to the final deadline by 14 March.

Here are the instructions
SHORT PAPERS (individual or multi-author) – Minimum 1000 words, 1200 word maximum not including bibliography. Papers should include:
– Description/summary of the work’s intellectual merit with respect to its findings, its relation to extant research and its broader impacts.
– A description of the methodological approach or the theoretical underpinnings informing the research inquiry.
– Conclusions or discussion of findings.
– Bibliography of work cited.
– Submissions must adhere to the template for the conference. http://ir14.aoir.org/wp-content/uploads/2012/11/SPIR2013_template.doc

Online instructions http://ir14.aoir.org/cfp/

We are also interested in gathering or joining a larger international network in this topic in order to carry out cross-cultural comparisons.

Ylva Hård af Segerstad
hardy@chalmers.se

Mathias Klang
klangm@chalmers.se