bicycle | writing notes

While writing on a totally unrelated topic I fell down a different rabbit hole about the role of the bicycle in the liberation of women. I vaguely remember an example of how the bicycle enabled women to take their own letters to the post office and therefore not be under the control of men. But I have been unable to find a good source for this. There are several other examples and quotes about the ways in which the bicycle enabled changes in fashion and social order.

There is a new dawn … of emancipation, and it is brought about by the cycle. Free to wheel, free to spin out in the glorious country, unhampered by chaperones … the young girl of today can feel the real independence of herself and, while she is building up her better constitution, she is developing her better mind.

Louise Jeye (1895)

No girl over the age of 39 should be allowed to wheel. It is immoral. Unfortunately, it is older girls who are ardent wheelers. They love to cavort and careen above the spokes, twirling and twisting in a manner that must remind them of long-dead dancing days.

Kit Coleman (1889)

Then there is this anti-women on bicycles rant that states that “the bicycle is the devil’s advance agent”

Or this one from The Sunday Herald 1891 “I had thought that cigarette smoking was the worst thing a woman could do, but I have changed my mind.” now its riding a bicycle.

But Susan B. Anthony was a fan of the new mode of transportation and credited it with playing a large part in the emancipation of women.

Let me tell you what I think of bicycling. I think it has done more to emancipate women than anything else in the world. It gives women a feeling of freedom and self-reliance. I stand and rejoice every time I see a woman ride by on a wheel…the picture of free, untrammeled womanhood

Here is a Vox video on How Bicycles boosted the woman’s rights movement.

Property is not an absolute concept. The concept of what property means changes both in time and culture. Different groups and sub-groups value their own property and the property of others. Naturally this makes the definition of property difficult. Roman (Justinian) Law defined property as the right to use and abuse a thing, within the limits of the law (ius utendi et abutendi re sua, quatenus iuris ratio patitur).

That is a formalistic definition since it requires limitations to be set within the law. But if we replace the law with the limits set by society then the definition is more fluid but harder to limit.

In recent time the discussion of property has been discussed in relation to the legal, ethical and economic discussions on file sharing. A fundamental part of this discussion has been on the basic idea of digital property and whether copying digital products should be a wrongful act – this is not resolved yet with different subgroups still arguing their standpoints using law and technology to prove their point.

All this is good and well but today I got a more practical lesson in the meaning of property within different social sub-groups.

While browsing in a clothes shop my friends locked bike was stolen just outside the store. My less attractive unlocked bike was left behind. Fortunately we searched the area and found the bike. The thief had lifted the bike and hid it in a nearby ally – apparently planning to come back later to remove the lock.

Part of the experience of living in Göteborg is getting your bike stolen. Most of us have lost more than one. Some people argue that they have lost so many bikes that they actually deserve to “borrow” (a.k.a. steal) a bike when they need one. This means that there is an erosion of the concept of property in relation to bikes.

I know that this is a silly argument but the bike thing really pissed me off.