Copyright kills again

Once again copyright is used in a way to prevent the public from gaining access to material from dead authors. The first reports on this issue that surfaced in June . Joyceâ??s grandson, Stephen Joyce has limited access to material, attempted to prevent publication of scholarly works, demanded access to literary conferences (New Yorker) – his actions are tolerated since he controls the copyright of James Joyce.

James Joyce died in 1941. His work forms an important part of world litterature in general and Irish littarature in particular. It’s interpretation and exploration is part of world culture and heritage. And yet copyright law enables his grandson to limit this exploration. The grandson of Joyce knows about as much about what Joyce would have wanted as my cat does – if I had one. The point is that copyright is granted as an incentive for the writer – as a thanks for the bonus to society. But what happens when copyright is used to limit access? Doesn’t this mean that the bargain fails?

In another example of copyright abuse concerning dead authors we see that the widow of the works of Jorge Luis Borges is actively preventing re-publication:

Here is the story from The Chronicle Herald I quote it in full since it is short and I could only retreive it by using Google cache.

Despite huge demand, a French publishing house says it has been unable to reprint its critically acclaimed edition of the complete works of Argentine author Jorge Luis Borges because of a dispute with his widow.

French editor Gallimard published the two tomes under its prestigious La Pleiade imprint in 1993 and 1999, but they sold out within less than a year each time, said Francoise Issaurat, spokeswoman for the publisherâ??s press office in Paris.

Borgesâ??s widow, Maria Kodama, inherited the sole rights to his estate when the author died in 1986, although the will was contested. Kodama, whom the publisher says does not want the work reprinted, has drawn fire from Borges scholars who accuse her of denying them access to his papers and of trying to shape interpretations of his life and work.

“We never received the authorization of Mrs. Kodama to reprint the Pleiade collections, which were enormously successful,” Issaurat said. “We could have sold 30,000 copies of each, easily.” Kodama and her representatives were not immediately available to explain why she has not authorized the reprinting. However, Franceâ??s Nouvel Observateur magazine cited the publisher as saying that Kodama was concerned the first edition was riddled with errors and that she had demanded they hire a new editor.

Whether or not you can, want or need to read the works of Joyce & Borges is not the point. (But you should try – they are great for a reason). The point here is to question the rationale of granting copyright terms beyond the life of the author.

Take for exampel Borges “The Book of Imaginary Beings“. It was published in 1967. The book was an expanded version of the Spanish edition “El Libro de los Seres Imaginarios” (published 1957). The Imaginary Beings contains descriptions of 120 mythical beasts from folklore and literature. The book is copyrighted on publication. Borges died in 1986 and according to copyright regulation the copyright protection does not elapse until 2056.

The rationale behind such protection is to ensure that the write profits from his/her writing. To ensure this the state offers the opposite of the market ideology – the monopoly. So far so good. The author has a monopoly on his/her work as a thanks for making this work available to the public and therefore enriching it.

But this sitaution/contract/agreement/understanding fails when the heirs of the creator prevent the communication of the work to a wider audience. They have not created anything so why are they being given this position?

(via Errata)

Call for Copyright Activists

Merriam-Webster’s Dictionary define the word Extortion as obtaining (as money) from a person by force, intimidation, or undue or unlawful use of authority or power.

In order for musicians to get paid copyright collectives began to appear in the 19th century. These collecting societies were formed to ensure that those who create copyrighted material are able to collect the money they are due. In its simplest form the member musician hands over control of his/her economic rights to the collecting society. The collecting society then has the mandate to collect the dues. Once collected these funds are dispersed among the members.

In most (at least European) countries the collecting societies have established themselves as a central part of the socio-economic system. They are powerful interest groups which ensure that they (and in extention their members) are catered to by the political-legal system. By entering into agreements with trade organisations the collecting societies now have established the right to collect money from all businesses that play music, show tv etc to their customers.

Rasmus at Copyriot has written an interesting piece on the way in which collecting societies manage to collect money. In Sweden the most active collecting societies are SAMI and STIM which are able to collect money for any music played in places of business where customers gather.

So large everything from: hotels with music in the lifts, small pizzerias whose music annoys you while you wait for your delivery, hairdressers, businesses that play cheesy music while you are on hold and cafés with music nobody listens to. They are all required to pay to the collecting societies.

Rasmus even relates an event where a policeman at a demonstration in Germany wrote down all the songs played and sent the list to the German collecting societies who promptly sent the organiser a bill. Swedish law would work in the same way. The policemanâ??s superior stated that the policeman had gone too far but the bill still has to be paid. (link to story in German).
The Spanish Case

In 2005 the main Spanish collecting society (Sociedad General de Autores y Editores – SGAE) â?? sued Ricardo Andrés Utrera Fernández, the owner of Metropol, a disco bar located in in Badajoz for not paying SGAEâ??s license fee of 4.816,74 â?¬ for the period from November 2002 to August 2005 for the public performance of music.

On February 17th, 2006, the Lower Court number six of Badajoz, a city in Extremadura, Spain, rejected the collecting societyâ??s claims because the owner of the bar proved that the music he was using was not managed by the society. The music performed in the bar was licensed under CC licenses that allows that public display since the authors have already granted those rights. Specifically, the judge said:

â??The author possesses some moral and economic rights on his creation. And the owner of these rights, he can manage them as he considers appropriate, being able to yield the free use, or hand it over partially. “Creative Commons” licenses are different classes of authorizations that the holder of his work gives for a more or less free or no cost use of it. They exist as â?¦ different classes of licenses of this type â?¦ they allow third parties to be able to use music freely and without cost with greater or minor extension; and in some of these licenses, specific uses require the payment of royalties. The defendant proves that he makes use of music that is handled by their authors through these Creative Commons licenses.â?? (quote from CC)

The full text of the decision (in Spanish) is available here. The Spanish case sets a new precedent in that it confirms that the collecting societies can only collect if the music played is made by members of collecting societies.

Copyright Activists Needed
What needs to be done? Hairdressers and café owners are probably not the most tech or Internet savvy. So to help them the basic idea is to set up a website filled with CC licensed music and easy howto instructions on how to use the music either online or by downloading and creating CDâ??s.

Aside from music arranged by genre, technical information on how to use it, the site should include legal information explaining why the users will no longer have to pay money to the collecting societies.

This copyright civil disobedience could potentially become the most important method for affecting change in the copyright system since it attacks the purse of the collecting society. In addition to this the scheme is legal. This last point does not make it less civil disobedience since the organisation of the site is a form of protest against the extortionary powers which the collecting societies have collected.

The ungood system of academic publishing

Another text on Free Software that I have written has been accepted for publication. This is good news. But then I read the rather draconian copyright and licensing rules which the publisher wants to apply to my text.

Basically the ideas remain mine but if I want to present them I have to re-write the ideas from scratch.

The author retains the rights to any intellectual property developed â?¦While the author may use any and all thoughts and research results developed or accumulated while working on a manuscript, and may rewrite, update, and re-title them for use in other publications, â?¦ the author CANNOT use the verbatim text of the manuscript or any part thereofâ?¦without first obtaining the written permissionâ?¦

From my limited experience this wording is pretty standard. From the academics point of view I â??needâ?? publications. But the situation becomes strange when the topic I am writing about is Free Software which has a large focus on openness and the freedom of ideas.

Let me just point out from the start â?? there is no limitation on the reader to read and develop the ideas. They just cannot slavishly copy the text.

My niggling concern is the fact that I am paid by an organisation to do research (and teach). So I spend my time gathering information and thinking about the implications of what is occurring in my particular field. I may even have applied for public grants to do this work.

Once I write down my thoughts the only way for the others to gain access to them is for my library to buy the book so that others can read it. Which basically means my university is paying twice for this information. First for me to think/write and then to obtain physical access to the information.

Even though I dislike the contents of the copyright agreement I have just signed it did not prevent me from signing it. The problem is one of incentive structures. Had I written the work and then just posted it to my website â?? it would not have been worth anything to my academic peers and therefore to my academic career.

The academic text only becomes valuable after it passes through the quality control system which is in the hands of the publisher. Without a publishing house behind the text the information contained therein is not seen as knowledgeâ?¦

Non-musical iPod

Admitting that I use my iPod a lot is not really surprising. Many people walk around with different versions of players connected to their ears. Even though I use my iPod every day I rarely listen to music on it. Almost everything I listen to is lectures and the occasional audio book. Sad, isnâ??t it?

Right now I am re-listening to the Garret Faganâ??s course of 48 lectures on the History of Ancient Rome, produced by the Teaching Company – this is a very good lecture series.

The problem with listening to non-fiction audio is that there is not enough free stuff! Thatâ??s why its nice to find sites like LibriVox were volunteers record themselves reading books and the results are posted into the public domain.

A word of caution â?? the rules and traditions for the public domain vary so LibriVox has the following disclaimer:

LibriVox recordings are Public Domain in the USA. If you are not in the USA, please verify the copyright status of these works in your own country before downloading, otherwise you may be violating copyright laws.

LibriVox also has some nice links to other sources of spoken word online. So between the commercial sites, free sites and podcasts I will never have to listen to music on my iPodâ?¦

(via New York Times)

Culture and Copyright, Fans and Bootlegs

An issue in the piracy debate, which is not often brought up, is that of rare or unusual material. While most would agree that taking a newly produced commercial music cd and sharing it online is at least questionable behaviour. To those who understand both the letter and the spirit of the law would say that it was illegal. Albeit that there remain some who argue that the law should permit this behaviour under certain circumstances.

But what about material which is not commercially viable? What about material which larger corporations ignore simply because they deem it to be uninteresting? Sometimes the pro-piracy debaters (for example Rasmus Fleischer) argue that file sharers fill an important cultural gap by ensuring that rare materials are provided rather than disappearing altogether.

The Australian fan site ABBAMAIL is for the true fans of the Swedish group. Most real fans are (slightly) obsessive (I think this is a requirement for fandom?) and collect all the products which their idols have produced. In addition to this most fans are also interested in collecting the rarities that are not officially released â?? the bootlegs.

The Sidney Morning Herald writes that ABBAMAIL:

Until recently, the site also sold bootleg CDs and DVDs containing old recordings of ABBA performances, radio and TV appearances that were otherwise unavailable.

Titles included “Memories that remain”, “1979 Australian Radio interview”, “An Australian love affair” and “Dick Cavett meets ABBA”.

The owner of the rights to ABBAâ??s music (Universal) has threatened ABBAMAIL with legal action unless it not only stops selling the bootlegs but also hands over the details of fans who allegedly bought or supplied unauthorised or “bootlegged” live recordings via the site. Read more about this on the protest site started by the founders of ABBAMAIL www.universalgreed.com.

The question at stake here is not who is legally right. This is not argued. The question is whether there should be a right to provide material which is not being disseminated (for a whole range of reasons). The Swedish television and radio archives are a treasure of material but the organisations do not dare release the material for fear that the â??ownerâ?? may claim economic compensation â?? the result is that the cultural treasure is slowly being forgotten. This is not the point of copyright law.

Evolution of a Social Contract (the GPLv3 process)

OK so the GPL is a copyright license. But in part it has also evolved into something larger than life. It has become one of those rare things among legal documents – an icon.

Naturally it is not alone in this position. But what is interesting is that other icons tend to be “larger”. The US constitution is an icon, the declaration of rights is an icon. Very few contracts and licenses can be called iconic since few or none ever make it outside their small community. So what happens when the process of technological development forces the “evolution” of a license?

Unlike nature we cannot expect a natural selection. The development must be moved by an outside force. It can be done either dictatorially or democratically. In one way dictatorially is easier – you don’t have to ask all the people what they think. But using this process does not work with software licenses since the dissatisfaction of users will only lead to the demise of the license. Democracy also has its advantages. It allows for participation and the ability of smart people to bring forward comments and ideas that the dictator may not have recognised. The GPL has chosen a democratic process.
The formal system can best be seen in the overview of the process, which begins with the initial release and presentation of the draft of the GPLv3 with additional documentation such as the overview of the review system and the explanatory documents. In addition to the more formal structure the information needs to be communicated out to the users and to ensure an equality of information transfers was established. The latter was accomplished primarily through the use of the Internet as a distribution method of all texts and additional audio and video material.

The essence of the drafting process here described is to make it possible for the Free Software Foundation to decide the contents of the GPL through the fullest possible discussion with the most diverse possible community of drafters and users. Ideally, we would identify every issue affecting every user of the license and resolve these issues with a full consideration of their risks and benefits. In order to accomplish such a large task, the discussion process involves individual community members and Discussion Committees that represent different types of users and distributors.

The process was formally commenced with the release of the first Discussion Draft of version 3 of the GPL (including additional explanatory material) at the first International Public Conference in January 2006, at the Massachusetts Institute of Technology. The two day event at MIT was recorded and the audio video material was also made available online. The second draft has recently been released.

To ensure that comments on the GPL are collected and dealt with Discussion Committees have been formed. The members of the committees were chosen to represent diverse users groups such as â??â?¦large and small enterprises, both public and private; vendors, commercial and noncommercial redistributors; development projects that use the GPL as a license for their programs; development projects that use other free software licenses, but are invested in the contents of the GPL; and unaffiliated individual developers and people who use softwareâ??. The role of these committees is to organise and analyse the received comments and propose solutions.

The FSF invited the initial members of the Discussion Committees but granted the committees the power to invite further members and to autonomously organise their work process. The committees work to encourage commentary on the license from the sectors they represent. Once the comments have been collected, organised and analysed the committee is responsible for presenting its results of the deliberations to the FSF.

Aside from this organisational method of soliciting and analysing comments from a wider public the FSF have created an online method of allowing anyone to comment directly on the license draft. This is done by creating a software based commenting system, which works in this way. The draft text of the GPLv3 is online and users can mark a section of text, which they wish to comment, and then type â??câ??. Doing this opens a comment box, which allows the user to add a comment.

Once a user has commented on a section of text that section becomes highlighted. If no-one has commented on the text the background colour is white. After a comment the background is light yellow. The colour of the background becomes progressively darker for each comment added. This colour system allows users to see at a glance which sections of the draft are the most commented.

By holding the cursor over highlighted text the user is informed how many comments have been made on that section. By clicking on highlighted text the comments that have been made appear and can be read. The latter feature has the added benefit of reducing the amount of duplicated comments since the commentator can see the commentary of others.
So what are you waiting for? Participate in the democracy!

Che Guevara Mashup

On 5th of March 1960 Alberto “Korda” Gutierrez took two pictures of Che Guevara. In 1967 the Italian publisher Giangiacomo Feltrinelli received two copies of the famous print at no cost.

Che by Korda

Feltrinelli started making posters from the prints with the notice â??Copyright Feltrinelliâ?? down in the corner. The image was on itâ??s way to become an international icon â?? it has been transformed, transplanted, transmitted and transfigured all over the world.

Korda never received a penny. For one reason only – Cuba had not signed the Berne Convention. Fidel Castro described the protection of intellectual property as imperialistic “bullshit”. Does this mean that Korda’s work is in the public domain? Probably not – but it is in a serious grey area.
Today I saw a new chapter in the Korda print. Paul Frank have made their fame (at least in my opinion – but then again this is not a fashion blog) from their cartoon monkey

The Paul Frank monkey is a cultural icon. So is Korda’s Che image. Paul Frank have now playfully (?), respectfully (?), irreverently (?) created a mashup of these two icons into this inevitable (?) conclusion…

When Che t-shirts became popular again (after the fall of the Soviet Union) I remember hearing a few mumblings from people that “young people” were adopting the icons of the revolution without any knowledge about the content, struggle or ideologi – the past had in fact become a trademark belonging to no one. I tried then to argue for the role of the cultural icon – but some still stuck to their guns and argued that the young were adopting symbols without knowledge and the manufacturers were profiteering on the ideology of the revolution.

From Korda to Paul Frank…evolution?…regression? You decide…

Copyleft@LSE

On Thursday I will be lecturing at the London School of Economics (LSE) on a course entitled Intellectual Property Law and Policy. The focus of my 1,5 hour talk will be on

1.    Peer-to-Peer Systems and Copyright Infringement
2.    The Rise of Copyleft, the Free Software Foundation and The Creative Commons Project

Even though I did not pick the topics, these are subjects close to my heart and the broad sweep of topics should make the lecture an interesting discussion rather than just getting stuck in the individual details.

Point 1 is the development of technology while point 2 refers to the development of social systems to ensure that the technology does not deprive users of basic freedoms enjoyed prior to the advent of the technology.

Firefly – the documentary

It has been called “possibly the best Creative Commons-licensed content yet”…hmm maybe you have to be a fan to say this! But whatever I am downloading it now and looking forward to seeing it (and finding out what the fuss is all about).

What is it? It’s the documentary Done The Impossible – The Fans’ Tale of Firefly & Serenity. This is the story of the rise and fall and rebirth of the cult TV show “Firefly,”
as told from the perspective of the fans who helped save it. It was first released on DVD – and the fans loved it. So the creators went a step further – they released a Creative Comons by-nc-sa this means that it’s free to download edit and spread. As the post on P2P blog wrote: “For free, and for the right reasons”.

Read more about the projecy from the release notes:

We philosophically agree with the concepts of Creative Commons. In our opinion, the modern state of copyright is counter productive to creativity and free culture. It puts unnatural restraints on “fair use”, hinders the creative process and has fundamentally destroyed an entire industry before it was even born. Just think of the amazing products, enhancements, embellishments and re-mixes to creative works that could be built with today’s technology and talents. But because modern copyrights are so restrictive, nobody dares do anything that *might* infringe on somebody’s oh so holy copyright. Thus, we have chosen to not go down that road with our documentary. Enjoy it, share it, re-mix it all you like, just be sure to follow the license below.

Done the Impossible Torrent (hosted by Legaltorrents.com)

(via P2P blog)

The missing ideology of Creative Commons

In the continuing discussion on the governance of the iCommons (the international Creative Commons) we have seen warnings raised by some (for example Tomâ??s article) about the loss of the grassroots. Attempting to address these concerns writers are attempting to explain why the iCommons works and therefore criticism of it is unjustified. For example Golden Swamp writes that the iCommons is a network joining up the nodes. While the network is a nice metaphor vague enough to incorporate almost all fuzzy feelgood thoughts on the virtual organisation and loose alliances working towards common goals â?? what does the network really mean?

If the Commons was a network power would be evenly (more or less) spread over the network â?? this is not so. The power of the Commons emanates clearly from the central point of San Francisco. The closer you are to the epicentre the greater the power.

After experiencing the presence of Microsoft and the Soros Foundation at the iCommons summit Becky Hogge at Open Democracy writes a post with the title that says it all â??Who owns a movement?â??

The Creative Commons is a great idea. It is a set of licenses which people can use. It helps â??ordinaryâ?? people participate in the copyright discourse by visualising the fact that the binary situation of all or nothing copyright is not enough. But the Commons is not a movement in the sense of the Free Software Foundation whose basis is on ideology â?? the Copyleft ideology.

By being pragmatic the Commons has grown faster than many contemporary movements. However this pragmatism is also part of the problem. The emptiness of its ideology means that many of the participants in this movement fill it with what they think it represents. The shock (?) then of seeing Microsoft at â??theirâ?? summit shows the effects of pragmatism. Those who want to see the Commons as being based upon a Copyleft ideology quickly must realise that this is not going to happen.

Does ideology matter?

Yes! If the Commons is to be seen as a movement. Without a central ideology the movement (can it be a movement without an ideology?) cannot define its core values and eventually will splinter.

No! The licenses are simple, standard licenses and nothing else. Naturally even licenses reflect ideologies but they are not in themselves ideologies.

If the iCommons wants to become more than a set of licenses (which it seems to want) it must then discard its all to pragmatic position and be prepared to make some people unhappy. Without taking a stance, setting up a camp somewhere, attempting to please everyone â?? it cannot grow.