Are torturers evil?

It is very difficult to break out of some of one’s gut instincts. Since I was raised in the west, spoon-fed Hollywoodisms from my youngest days and all in the shadow of the cold war east-west mentality it is difficult to really get past some of the “facts of life”.

One such fact is that only evil people torture. Evil torturers fall into different categories such as (1) medieval (e.g. Spanish inquisition), foreign despot (e.g. Idi Amin), (3) total raving nutter (e.g. Hitler). Now despite the fact that I know that these simplifications are not true. Works by people such as Hannah Arendt (Eichamnn in Jerusalem) and Stanley Milgram (Obedience to Authority Study) show that acts of evil are conducted without much passion and by ordinary people.

Reports of torture being carried out by ordinary people systematically appear – and I am shocked. In particular since the organisation carrying them out is bringing democracy and attempting to win the hearts and minds of the people.

Why am I shocked? If I know that people are capable of evil? The only explanation I can think of right now is the lame idea of them and us. Stated simply evil people are them, we are good even though sometimes in error. How depressing that in the face of all the evidence I still cannot get beyond this gut reaction that they are evil while we are good.

Oh and don’t try to explain the whole thing away by speaking of a few bad apples at the Abu Ghraib prison. That simplification does not work. See for example an editorial in the New York Times (Only the Jailers are Safe, 20 December 2006, via Battleangel)

Donald Vance, a 29-year-old Navy veteran from Chicago, was a whistle-blower who prompted the raid by tipping off the F.B.I. to suspicious activity at the company where he worked, including possible weapons trafficking. He was arrested and held for 97 days â?? shackled and blindfolded, prevented from sleeping by blaring music and round-the-clock lights. In other words, he was subjected to the same mistreatment that thousands of non-Americans have been subjected to since the 2003 invasion.

The culture of cruelty (i.e. the acceptance or tolerance for evil deeds among organisations and in society) is spreading and the more we hear the more we accept. We become (as a society) de-sensitized and tolerant to suffering.

What is the point of fighting for democracy, rights and freedom if the methods used are cruel, inhuman and against democracy, rights and freedom? If we win this fight (against whom?) is it a victory worth having? Or will we like King Pyrrhus declare, after beating the Romans at Asculum (279 BCE) declare that a victory at such a cost is not worth having?

Activist Academia

Faslane 365 is a one year continuous peaceful blockade of the Trident base at Faslane from 1st October 2006 to 30th September 2007.
The blockade is being “manned” by several different groups (look at the list here). Usually the groups organise and promise to take a certain period of the blockade.

Faslane 365 is asking a wide range of local, national and even international groups from all sections of civil society to come to Faslane with at least 100 people committed to stay and make their visions for a just and peaceful future visible for at least two days.

And guess what? There will be a group of academics blockading Faslane in the 7th January 2007. The method for blockading is a method which academics should find natural – the seminar!

Academic Trident Seminar Blockade on the 7th of Jan 2007 within the Faslane 365 Campaign in Scotland, Faslane (www.faslane365.org). In this positive and pro-active action we do not simply protest the existence of nuclear weapons but do direct action to stop them from being used by doing the professional work we do as academics; a scientific seminar. The seminar is then simultaneous a blockade of the Trident Submarine base at Faslane since the seminar will happen directly at the North Gate on the road, i.e. a blockade of base work by scientific discussion! (Academics & Scholars)

There is still time to submit a paper for the blockade (deadline 10 December): Seminar papers are supposed to be short and written by those who participate in the seminar at the gates of the base, i.e. risk arrest. The papers are our statements on why we are blockading with as usual appropriate academic references (1-5 pages, complete texts done by deadline 1st of January).

I really want to submit a paper and go. Not sure if I will be able to…

Umbrella City

Today I have been lecturing at the Swedish School of Library and Information Science at the University College of BorÃ¥s. The course is called Theories of the Information Society and Information Policy and my lecture was on Information Politics. So basically I got to talk about my own subject for three hours. So cool. I just love guest lecturing…

When arriving at the station in BorÃ¥s I was informed that the kiosk at the station has a umbrella leasing system. Basically you can lease an umbrella for the day. You pay 60 kr and if you return the umbrella at the end of the day you get 40 kr back. What a totally impressive system. I have never seen this in Göteborg or in England (two places famous for their rain). It’s nice to see a city taking its climate seriously.

All I need now is to find a place that rents out bowler hats…
(image from here)

Rule of Law

Lord Bingham gave a lecture on the Rule of Law (at the Cambridge Centre for Public Law, 16th November 2006). In the lecture he sets out the eight criteria that a society must meet if it is to be said to be obeying the rule of law. Download the pdf or listen to the MP3.

Lord Bingham is infuriatingly modest in his introduction: “I have identified eight such rules, which I shall briefly discuss. There is regrettably little to startle in any of them. More ingenious minds could doubtless propound additional and better sub-rules, or economise with fewer.”
The eight rules which must be fulfilled by a state if it is to claim to be following the rule of law:

  1. the law must be accessible and so far as possible intelligible, clear and predictable.
  2. questions of legal right and liability should ordinarily be resolved by application of the law and not the exercise of discretion.
  3. laws of the land should apply equally to all, save to the extent that objective differences justify differentiation.
  4. the law must afford adequate protection of fundamental human rights.
  5. means must be provided for resolving, without prohibitive cost or inordinate delay, bona fide civil disputes which the parties themselves are unable to resolve.
  6. ministers and public officers at all levels must exercise the powers conferred on them reasonably, in good faith, for the purpose for which the powers were conferred and without exceeding the limits of such powers.
  7. adjudicative procedures provided by the state should be fair.
  8. the existing principle of the rule of law requires compliance by the state with its obligations in international law, the law which whether deriving from treaty or international custom and practice governs the conduct of nations.

Read the lecture, download the MP3 this is a clear concise call to arms. Instead of allowing societies to be persuaded by politicians claiming that law is important this is a list by which such claims may be held accountable.

(via Memex 1.1)

Surveillance Report

The Surveillance Studies Network (some information here) has released its â??A Report on the Surveillance Societyâ?? (editor: David Murakami Wood, authors: Kirstie Ball, David Lyon, David Murakami Wood, Clive Norris & Charles Raab)

The report consists of five sections entitled:

Introducing the Surveillance Society
A Survey of the Surveillance Society
A Week in the Life of the Surveillance Society 2006
Glimpses of Life in the Surveillance Society 2016
Regulating the Surveillance Society

Download the report as a PDF here.

The BBC website has a short readable list of ways in which surveillance takes place in addition to a news article on the new report.

In relation to this see also Privacy International and the results of their international survey. This survey showa that the UK is among the nations which have the worst protection of privacy rights. Or to put it in a more positive light â?? the UK is one of the leading surveillance states.

I'm Sorry Microsoft (only a bit)

In an earlier post (What is wrong with DRM?) I wrote that Microsoft’s new Zune wrapped all content in DRM mechanisms. This was based on this announcement. Apparently this is wrong. Only content which has DRM mechanisms attached is wrapped with the Zune DRM limitation. This means that the Zune does not interfere with the CC anti-DRM clause. Sorry about that Microsoft.

However this does not go against the arguments in the post. The use of DRM has the effect of both limiting legal uses of content and of narrowing our understanding of what is permissable – we move slowly to a society where the default concept is that everything innovative must be illegal…

Artifactuality and Material Culture

Here is a very cool sounding PhD seminar course: Towards a â??New Materialismâ??? Exploring Artifactuality and Material Culture in History of Science, Technology and Medicine

A monthly Ã?resund reading symposium arranged by History of Technology Division, Technical University of Denmark (DTU)/The Danish National Museum of Science and Technology, Medical Museion, University of Copenhagen, & Research Policy Institute, Lund University

Schedule & Reading:

Thursday October 5, DTU, Lyngby
Lorraine Daston, ed., Things That Talk: Object Lessons from Art and Science (2004)

Thursday November 6, University of Lund, Lund
Andrew Pickering, The Mangle of Practice: Time, Agency and Science (1995)
Thursday December 7, Medical Museion, Copenhagen
Sharon Macdonald, ed., Politics of Display: Museums, Science, Culture (1997)
Thursday January 25, Museum in Copenhagen To Be Decided (TBD)
Bill Brown, ed. Things (2004)
Thursday February 22, Museum in Lund/Malmö TBD
Soraya de Chadarevian & Nick Hopwood, ed., Models: The Third Dimension of Science (2004)

Thursday March 22, Museum in Copenhagen TBD
Larsson, ed., Cultures of Creativity: Birth of a 21st Century Museum (2006)
Thursday April 19, Museum in Lund/Malmö TBD
Peter Galison, Image and Logic: A Material Culture of Microphysics (1997)
Thursday May 24, Museum in Copenhagen TBD
Tim Dant, Materiality and Society (2005)
Thursday June 21, Museum in Lund/Malmö TBD
Bruno Latour & Peter Weibel, ed., Making Things Public: Atmospheres of Democracy (2005)

Register before 21 September – More information here. It’s very, very tempting…

(via Perfekta Tomrummet)

Late News From Rome: CC is OK

So I am late, again! But in going through some old mails this was particularly interesting. It is relevant to a post I wrote (4 Sept – Call for Copyright Activists):

Rome, August 7th 2006.

For the first time in Italy, Siae (the Italian collecting society), with a non-expiring resolution active from July 25th 2006, (documento protocollato presso l’Ufficio Multimedialità al nr. 1/290/06/FDP) recognizes the opportunity and right for the public playing of ambient music inside a commercial space, without compensation to be paid, thanks to the adoption of copyleft licensing schemes (like CC, Art Libre, Copyzero x, Clausola Copyleft) or in the public domain.

Inside the ice cream shop Fiordiluna, in the heart of the Trastevere district in Rome, there is a multimedia space (32″ lcd monitor and Bose speaker system) managed by a Linux pc with free software on it, through which audio, video and literary works with copyleft-like licenses or in the public domain are publicly played.

This major historical achievement has been made possible by the work of Ermanno Pandoli (Giapster and Quindicino) who is a member of the Liberius digital window of the FrontiereDigitali network and who has represented the Fiordiluna ice-creamery to Siae.

Those interested in exposing their works inside the ice-creamery may inform the relevant groups inside the FrontiereDigitali network. To obtain more information on the legal and logitical procedures to follow it is also possible to contact the Liberius digital window.

English translation by Luigi Canali De Rossi, Master New Media Association.

This is an excellent way of bringing about change in the present copyright regime. By enabling businesses to avoid paying the collecting societies and (as in the case above) making a name for themselves we can see how creativity can make a difference. And how it can work outside the narrowly defined conventional music models.

Whats Cooking? Norms Based Property Regimes

Somehow, somewhere along the line our society has decided that certain types of intellectual endeavour were worth protecting and encouraging. Not all types. Just some. Through brilliant social positioning and political lobbying these intellectual endeavours have achieved the status of property. (For more on this read No Trespassing â?? Eva Hemmungs Wirtén).

Stop! Think! Property. Property is usually considered amongst the human rights. The focus on property right occasionally risked upsetting the balance of rights and encroaching on other rights. This led Martin Luther King to write:

Property is intended to serve life, and no matter how much we surround it with rights and respect, it has no personal being. It is part of the earth man walks on. It is not man.

Despite the fact that intellectual property protection as we understand it today is not as old as many believe, we have managed to raise it to an eternal value. This is to say we believe that this is the way that it always has been. Implicit with this idea comes the follow-up thought that changing this is not worth the effort.

The interesting thing is that there are many types of knowledge that is not protected by intellectual property. Some of these are not valuable but others are extremely valuable.

A personâ??s honour is something that may be painstakingly built up over a lifetime within the community group. Whether this person is a diamond trader or part of a criminal organisation this is a valuable commodity, which is unprotected. Defamation law attempts to cover certain parts â?? but this protection has nowhere near the far-reaching effects of intellectual property.

A farmerâ??s knowledge over the terrain and weather, a craftsmanâ??s knowledge of tools and materials and a teachers experience are all valuable commodities in the daily life of these people.

My current favourite example comes from an article by Emmanuelle Fauchart and Eric von Hippel (his books are available online free) about the value of the knowledge of French chefs. Especially in their struggle to gain and maintain Michelin stars.

A star in the Michelin Guide is a valuable commodity. It makes and breaks restaurants and the career of chefs. It has also been the source of some scandals (wikipedia).

The question the article poses is why when the commodity is so valuable donâ??t chefs copy each other? Rather than innovate and surpass their competitors why not emulate? There is no law, no intellectual property in food dishes. Despite the fact that they are highly creative. The answer, according to Fauchart and von Hippel lies in â??norms basedâ?? intellectual property systems.

What we see is regulation by advanced group norms that allow the group to:

â?¦specify the nature and extent of rights that a group member can assert to intellectual property. They also include procedures for the claiming of intellectual property rights, and community-accepted types of sanctions for violators.

This is a thought-provoking article. We need more work in this vein to be able to show that the present intellectual property regime is far from being the only game in town.

Copyright kills again

Once again copyright is used in a way to prevent the public from gaining access to material from dead authors. The first reports on this issue that surfaced in June . Joyceâ??s grandson, Stephen Joyce has limited access to material, attempted to prevent publication of scholarly works, demanded access to literary conferences (New Yorker) – his actions are tolerated since he controls the copyright of James Joyce.

James Joyce died in 1941. His work forms an important part of world litterature in general and Irish littarature in particular. It’s interpretation and exploration is part of world culture and heritage. And yet copyright law enables his grandson to limit this exploration. The grandson of Joyce knows about as much about what Joyce would have wanted as my cat does – if I had one. The point is that copyright is granted as an incentive for the writer – as a thanks for the bonus to society. But what happens when copyright is used to limit access? Doesn’t this mean that the bargain fails?

In another example of copyright abuse concerning dead authors we see that the widow of the works of Jorge Luis Borges is actively preventing re-publication:

Here is the story from The Chronicle Herald I quote it in full since it is short and I could only retreive it by using Google cache.

Despite huge demand, a French publishing house says it has been unable to reprint its critically acclaimed edition of the complete works of Argentine author Jorge Luis Borges because of a dispute with his widow.

French editor Gallimard published the two tomes under its prestigious La Pleiade imprint in 1993 and 1999, but they sold out within less than a year each time, said Francoise Issaurat, spokeswoman for the publisherâ??s press office in Paris.

Borgesâ??s widow, Maria Kodama, inherited the sole rights to his estate when the author died in 1986, although the will was contested. Kodama, whom the publisher says does not want the work reprinted, has drawn fire from Borges scholars who accuse her of denying them access to his papers and of trying to shape interpretations of his life and work.

“We never received the authorization of Mrs. Kodama to reprint the Pleiade collections, which were enormously successful,” Issaurat said. “We could have sold 30,000 copies of each, easily.” Kodama and her representatives were not immediately available to explain why she has not authorized the reprinting. However, Franceâ??s Nouvel Observateur magazine cited the publisher as saying that Kodama was concerned the first edition was riddled with errors and that she had demanded they hire a new editor.

Whether or not you can, want or need to read the works of Joyce & Borges is not the point. (But you should try – they are great for a reason). The point here is to question the rationale of granting copyright terms beyond the life of the author.

Take for exampel Borges “The Book of Imaginary Beings“. It was published in 1967. The book was an expanded version of the Spanish edition “El Libro de los Seres Imaginarios” (published 1957). The Imaginary Beings contains descriptions of 120 mythical beasts from folklore and literature. The book is copyrighted on publication. Borges died in 1986 and according to copyright regulation the copyright protection does not elapse until 2056.

The rationale behind such protection is to ensure that the write profits from his/her writing. To ensure this the state offers the opposite of the market ideology – the monopoly. So far so good. The author has a monopoly on his/her work as a thanks for making this work available to the public and therefore enriching it.

But this sitaution/contract/agreement/understanding fails when the heirs of the creator prevent the communication of the work to a wider audience. They have not created anything so why are they being given this position?

(via Errata)