Giraffe is kosher

Who says that religion is static and does not develop…

An Israeli rabbi has declared giraffe meat and milk to be kosher, although his pronouncement is unlikely to have observant Jews clamouring to consume the exotic products, a daily reported on Friday.

“The giraffe has all the signs of a ritually pure animal, and the milk forms curds, which strengthened that view,” the mass-circulation Yediot Aharonot quoted Rabbi Shlomo Mahfoud as saying. (article at Breitbart)

The article does not mention how the giraffes reacted to the news.

Books as decoration

For some books are more than just reading material they provide collectively a visual and tactile experience. Some would even go so far as to compare it to a fetish – Candida Höfer’s gorgeous book Libraries (some images here) is hot stuff! Others are more creative with their design of shelves – check out thirty creative bookshelves here.

Via Boing Boing another focus for books emerges – no longer is content king but over at Book Decor you can now buy old leather bound books by the meter. This is not really new but what I like is there different styles and their descriptions. In particular these two:

Hand Picked – This books are carefully Hand Picked for their beauty and craftsmanship. They are highly detailed with gilt (gold) with beautiful images such as flowers, animals, people, cherubs and intricate patterns, Embossed on wonderful leather, the workmanship is exquisite and rarely seen in today’s mass produced books. Our Hand Picked books are truly a small work of art. They will grace any home with there beauty for years too come. Available only in limited numbers and most likely will never be recreated. Truly a book anyone would be proud to have in there home.

Less Than Perfect – The Less Then Perfect books do not quite meet our usual standards. These books have bits and pieces of the spine missing, maybe a small tear. Sometime they may be in a color that is less desirable, however none of these books are falling apart. When put together they look beautiful and it is only on closer inspection that it is noticeable that these books have been lovingly used over many years, and as such have developed that worn patina look that some find very desirable.

Now its OK to love the books without caring to read them. How strange that the artifact has become greater than the content.

What is art? Confusion in copyright

In many forum discussions the acronym ianal (I am not a lawyer) is used to denote that the writer is not a lawyer. In all fairness then I should begin this article by adding ianaa – I am not an artist. My interest in the definition of what is, can and should be art come mainly from my work in the field of copyright – even though I have an amateur interest in art.

When I first attempted to approach the question of art in 2003 I was naïve enough to think that there was a simple answer to be found and that it was just a question of locating it. Boy was I wrong. The only thing that I have found to be common to a definition of art at large and art in copyright is that it must have an expressive element.

Most often the artist must intend a work to be art for it to be considered art. But this is not always necessary. In some cases the viewers of the work may raise an aesthetic expression to the status of art despite their being no intention from the creator.

The utilitarian object: A dustpan in my house is not art. A dustpan hanging in the cleaning closet at the museum of modern art is not art. A dustpan hanging on the wall displayed among exhibits of the museum of modern art is art. The creator of the dustpan did not have the intention of creating art however the artist may use this everyday object as a piece of art and display it as art in order to create an aesthetic expression.

In 2004 a survey among 500 art experts chose Marcel Duchamp’s urinal to be the most influential modern art work of all time. The creator of the urinal does not have copyright in it – although he or she may have protection for its design but this protection can only be awarded for the elements of the design that are not their for solely functional use.

urinal2.jpg urinal.jpg

Left image of Duchamp’s urinal 1917 photo: Readymade by GriXx (CC by-nc-nd), Right image photo Urinal by Eatmorechips (CC by-nc-nd)

Copyright law is in trouble here since the object cannot be protected as it is and yet it is possible to protect the work via copyright. The photo’s here are the copyright of the photographers. The Duchamp urinal is made specific via his signature and making copies of it are limited since the rights to the work belong to the copyright holder.

Unintentional art: In an recent post about snowmen and copyright I discussed how a snowmen scene (two snowmen pushing and pulling a large wheel over a third snow figure lying in front of the wheel) could be seen as art even if it may not have been the intention of the creators to create anything beyond their own amusement. The creator may, for many reasons, not be intending to create art but the world at large may appreciate the results and classify the work as art. In this case the expression is awarded the full protection of copyright law despite the lack of author intention.

Koko is a lowland gorilla with a sign language vocabulary of 1000 words. Koko has also painted many pictures which have been sold in art auctions.


Bird Red Slice (abstract) by Koko (acrylic on canvas) 1984

The problem with copyright in unintentional art is interesting but it is made even more so by Koko. First, does copyright have a requirement of intent in the expression of art? Here the answer should be no. Second, and more specific to unintentional animal art (Koko is not alone) can animals be authors as understood by copyright law? There does not seem to be a formal requirement to be human in the law but I have been unable to find a non-human copyright holder.

 

The problem is that this is not the way in which art is defined by Encyclopedia Britannica (login required): “…the use of skill and imagination in the creation of aesthetic objects, environments, or experiences that can be shared with others…” since this definition seems to require the intent of the creator.

Art and copyright are complicated subjects and I think that the only way to end this quote is with a Monty Python classic sketch with the pope discussing art with Michelangelo which ends with a comment by the pope (played by John Cleese): Look! I’m the bloody pope, I am! May not know much about art, but I know what I like!

Sports, Politics and Resistance

Tommie Smith was the winner of the 200-meter dash at the 1968 Summer Olympics in Mexico. His teammate John Carlos came third.

carlos-smith.jpg

“The two American athletes received their medals shoeless, but wearing black socks, to represent black poverty…” Both the americans and the silver medalist wore Olympic Project for Human Rights (OPHR) badges. “Carlos had forgotten his black gloves, but Norman suggested that they share Smith’s pair, with Smith wearing the right glove and Carlos the left. When “The Star-Spangled Banner” played, Smith and Carlos delivered the salute with heads bowed, a gesture which became front page news around the world. As they left the podium they were booed by the crowd.” Wikipedia

This is a classic image in symbolic resistance which has been an inspiration to all those who struggle.

The coming Chinese Olympics have already been the target of political campaigns. The Chinese civil rights record is a natural target for acts of civil disobedience – whether symbolic or not.

In order to prevent any such things the British Olympic chiefs are going to force athletes to sign a contract promising not to speak out about China’s appalling human rights record – or face being banned from traveling to Beijing. (Daily Mail)

OK, so maybe there cannot be any official positions taken from the participating countries but to prevent individuals from protesting is going to far. The Chinese naturally see the Olympics as a perfect opportunity to present their position and of course this has not gone unopposed – for example AOL video, RSF, and Yahoo.

The meaning of work

Taking the early, early train to Lund so I decided to treat myself to a movie so I saw Clerks (1994). I hadn’t seen it for a long time and I had forgotten how great the movie was. It’s basically about a day in the lives of two convenience clerks named Dante and Randal as they annoy customers, discuss movies and the meaning of life. It’s all very low key, filmed in black & white and with an awesome dialogue.

Here are some of the highlights:

Randal: Some guy came into the store refusing to pay late fees. Said the store was closed for two hours yesterday. I tore up his membership.
Dante: Shocking abuse of authority.
Randal: Hey, I’m a firm believer in the philosophy of a ruling class. Especially since I rule.

Customer: It’s important to have a job that makes a difference, boys. That’s why I manually masturbate caged animals for artificial insemination.

Jay’s Lady Friend: He only speaks Russian?
Jay: Naw, he speaks some English, but he can’t not speak it good like we do.

Randal: Fine then, just let me borrow your car.
Dante: What for?
Randal: I want to go rent a movie. What was that?
Dante: You work at a video store!
Randal: I work at a shitty video store! I want to go to a good video store and get a good movie!

Dante: A word of advice, my friend. Sometimes you gotta let those hard-to-reach chips go.

Dante: You hate people!
Randal: But I love gatherings. Isn’t it ironic?

Dante: I’m not the kind of person who will disrupt things so that I can shit comfortably.

Caitlin Bree: Can I use the bathroom?
Randal: Sure, but there’s no light back there.
Caitlin Bree: Why aren’t there any lights?
Randal: Well, there are, but for some reason they stop working at 5:14 every night. Nobody can figure it out. And the boss doesn’t want to pay the electrician to fix it, because the electrician owes money to the video store.
Caitlin Bree: Such a sordid state of affairs.
Randal: And I’m caught right in the middle – torn between my loyalty to the boss and my desire to piss with the lights on.

Coroner: My only question is how did she come to have sex with the dead guy?
Dante: She thought it was me.
Coroner: What kind of convenience store do you run here?

Randal: Duh duh… duh duh… duh duh duh duh duh duh duh duh… Salsa shark! We’re gonna need a bigger boat! Man goes into cage, cage goes into salsa. Shark’s in the salsa. Our shark.

Silent Bob: You know, there’s a million fine looking women in the world, dude. But they don’t all bring you lasagna at work. Most of ’em just cheat on you.

Actually I had not planned to watch the whole movie – I was going to work on the train but I really got sucked in. Anyway I will be arriving in about ten minutes so its time to pack up and head to the office for another day at work 🙂

Unhappy lists

The National Geographic website contains plenty of wonderful reports and pictures. This makes the website well worth visiting regularly. The website also now contains two new unhappy lists. One is the ten most polluted places in the world: La Oroya (Peru), Noril’sk (Russia), Linfen (China), Sukinda (India), Chernobyl (Ukraine), Kabwe (Zambia), Dzerzhinsk (Russia), Vapi (India) and Sumgayit (Azerbaijan)

The abandoned lead mines in Kabwe

It is all too easy to see that pollution has occurred somewhere else (preferably far away) and to forget that pollution has occurs as part of larger global system where even those of us in unpolluted countries are responsible and will be affected by the consequences.

The second list is the announcement of the most endangered species of 2007. These are the Western Lowland Gorilla, Chinese river dolphin, Egyptian vulture, Santa Catalina Island rattlesnake, Banggai cardinal fish, Gharial and Coral. This list is the IUCN Red List of Threatened Species. There website is another which is well worth visiting both for their images and the sobering information.

Banggai cardinal fish

Ethics for Scientists

The British government’s chief scientific advisor Professor Sir David King has set out a universal ethical code for scientists.

1) Act with skill and care, keep skills up to date
2) Prevent corrupt practice and declare conflicts of interest
3) Respect and acknowledge the work of other scientists
4) Ensure that research is justified and lawful
5) Minimise impacts on people, animals and the environment
6) Discuss issues science raises for society
7) Do not mislead; present evidence honestly

Professor King says: “We believe if every scientist followed the code, we would improve the quality of science and remove many of the concerns society has about research.”
The seven points are a bit obvious but then again maybe that’s the point?

(via Purse Lips Square Jaw)

Resisting Science

Paul Bloom and Deena Skolnick Weisberg have written a very nice article entitled “Why do some people resist science?” in which they put forward the interesting discrepency between the status of the scientist and the trustworthiness of the scientist in society. Despite the fact that scientists are proud of their objectivity and method they still have not managed to convince everyone that they are telling the truth.

In a 2005 Pew Trust poll, for instance, 42% of respondents said that they believed that humans and other animals have existed in their present form since the beginning of time.

This means that almost half of the people asked rejected the basic theory of evolution.

But this rejection of science would be mistaken in the end. The community of scientists has a legitimate claim to trustworthiness that other social institutions, such as religions and political movements, lack. The structure of scientific inquiry involves procedures, such as experiments and open debate, that are strikingly successful at revealing truths about the world.

But these results also show something else. They show that no matter how much increased communication is available in society, on a certain level, individuals will not find the truth themselves. They will reject it in favor of  belief. Additionally the over-belief in democracy will lead to the situation where untrained people will “know” better than the trained scientists.

Social Idiocy

Historian Barbara Tuchman has written several fascinating books (many of which have been top sellers). One of her most interesting books is March of Folly (1984). In which she studies human stupidity in history.

Tuchman sets specific standards to what is to be defined as stupidity (or folly as she prefers to call it). To be understood as folly, acts have to be clearly contrary to the self-interest of the organization or group pursuing them; conducted over a period of time, not just in a single burst of irrational behavior; conducted by a number of individuals, not just one deranged maniac; and, importantly, there have to be people alive at the time who pointed out correctly why the act in question was folly (no 20/20 hindsight allowed).

Itâ??s easy to understand why this book is fascinating. We are often fed with success stories but I believe that we have more to learn from failures. Success can always be attributed to a number of vague and contradictory reasons but never really pinned down â?? success can be a result of dumb luck. Failure on the other hand can be studied.

But Tuchman has a specific type of folly in mind. My thought for today is more concerned with the stupid move the idiot idea. Not quite a total nutcase but more the act of sheer dumbness that is done unintentionally. OK so we have the Darwin Awards for those who manage to remove themselves from the gene pool and phenomenon like Jackass for pubescent humor â?? but who studies the fuck up?

What I am thinking about is the social Darwin awards. People who manage to remove themselves from a social group (friends, job, hobby) through an act of sheer dumbness.

If man is a social animal then how is it that we can be socially so inept? Sorry about this strange rant. If you are still reading this you must be wondering about my weekendâ?¦ It was very nice thanks!

Internet Curfew

The BBC reports that one of the top engineering schools will be shutting down their dorm Internet access every night in order to improve academic performance. Students will still be able to log on to the library or their departmental laboratories.

The authorities in India’s premier engineering institute, the Indian Institute of Technology (IIT) in Bombay (Mumbai), have cut off internet access to students in hostels at night.

They feel that 24-hour internet access is hampering students’ academic performance and overall personality development…Ms Thosar-Dixit said they were beginning to see a drop in attendance during morning lectures and a noticeable decline in students’ participation in extra-curricular activities.

“In the morning the students would not be fresh and attentive and their socialising patterns were changing as they preferred to sit in their rooms and surf the net rather than interact with their mates.

This is an exciting example of technology regulation. If the school chooses to regulate in this fashion it curtails free choice among students and punishes all students – even those who have a “good” relationship to technology.  But if the school chooses to ignore the problem then the overall performance of the students (and the school) will decline.

The decision to turn of the Internet at night may be well-intentioned but the question of concern is not the regulators intention but rather the results of the regulation. In addition to the results an important consideration in regulation must be the signal regulation sends to the regulated. In this case the students are told that their behavior patterns are incorrect and unacceptable. Whether this is true or not is not the relevant issue. Right and wrong change over time.

I disagree with blanket prohibitions such as these. The paternalistic approach creates a great deal of tension between groups. Between them and us. The regulated and the regulators. I know for a fact that it is not only students at the IIT in Bombay that have “unusual” nocturnal habits. Therefore the school is attempting to impose a normality on a weaker group while the regulators themselves do not subscribe to the concepts of normality they are trying to impose.

Orwell again: All animals are equal, but some animals are more equal than others.