Hiding culture: Google Books & Snippets

In May 2006 I was overjoyed with Google books. I retold an anecdote where I was able to find a book after watching a documentary

[It] was mentioned briefly in a documentary tonight and it sparked my curiousity. So I looked for the book, searching the online databases of second hand bookstores. No luck. Then, almost as a joke, I googled it. And there it was on google books. Cool but it was not like I was going to read it online. Then I saw the download button. Within minutes of hearing of the book for the first time I had a pdf of it on my computer – Google books is too cool!

Amazing, fantastic, brilliant… but. There is a tendency to forget that Google is not a neutral infrastructure and therefore has no real desire to preserve and make available books – even when they have scanned them.

Dingodog led me to this problem via the PD-discussion list

Googlebooks has scanned tons of PUBLIC DOMAIN BOOKS, but not all PUBLIC
DOMAIN BOOKS are accessible

there are a tons of PUBLIC DOMAIN BOOKS that Goglebooks non only has
left in snippet view, but that refuses to UNLOCK for full view (and they
are in PUBLIC DOMAIN!!!)

I have a sad story to tell, about these public domain books left in
snippet view:

since 2009 I’m complaining about a same set of PUBLIC DOMAIN BOOKS whose
copyright expired since more than 10-20 years

I sent a mail every month, then every week, and all this during last
three years to report the erroneous classification of public domain
books as snippet view. Now I’m considering to send a mail every day, but
I’m not confident about effects; I think Googlebooks will ignore my
complaints, as it has ignored during these years

it seems, in fact, that Googlebooks has absolutely no will to unlock,
even if user (as I have done) provides well documented biographical info
and cites the laws regulating the status of book in different countries

People complained about public domain books left in snippet view and
googlebooks user forum was full of these complaints with google
employees not only unable to unlock (maybe google not provided this
ability to employees, or it simply ignored requests), but seriously
lacking in knowledge of googlebooks structure

The discussion continues on the list but it is terribly important to know that scanning is not preservation and does not mean access. Additionally when Google makes these choices it is increasingly important to know this.

Another question I find interesting is the question of multiple copies. Will Google care enough to make multiple scanned copies available? Will we be able to see the errors and additions in certain volumes or not?

Sure the originals are still around but the problem is that with the convenience of Google people will forget this and focus on what is available online. Also the availability of Google books will prevent more rigorous projects from being carried out.

Happy World IPv6 Day!

The World Internet Forum has a World IPv6 domain explaining the World IPv6 Day. IPv6 has been the long talked about successor of the present day IPv4 which is rapidly becoming too small.

On 8 June, 2011, Google, Facebook, Yahoo!, Akamai and Limelight Networks will be amongst some of the major organisations that will offer their content over IPv6 for a 24-hour “test flight”. The goal of the Test Flight Day is to motivate organizations across the industry – Internet service providers, hardware makers, operating system vendors and web companies – to prepare their services for IPv6 to ensure a successful transition as IPv4 addresses run out.

I know it’s important but somehow I am failing to be excited about this event.

Access to Language

Erin McKean writes an interesting article in the Boston Globe about the creation and use of new words and the unfounded fear of criticism some of the users of these newisms have.

Whenever I see “not a real word” used to stigmatize what is (usually) a perfectly cromulent word, I wonder why the writer felt the need to hang a big sign reading “I am not confident about my writing” on it. What do they imagine the penalty is for using an “unreal” word? A ticket from the Dictionary Police? The revocation (as the joke goes) of your poetic license? A public shaming by William Safire? The irony is that most of these words, without the disclaimer, would pass unnoticed by the majority of readers.

So I get he impulse not to be beaten up and accused of having a shitty vocabulary but really I agree with McKean – who cares! It’s the communication that counts. But never forget who your audience is.

When discussing Free, Open & Propriatary software I am often inclined to talk about language as being a product which we are all free to use, borrow, steal, plagiarise, remix to suit or own needs. In most cases we use and abuse our language to achieve a communicative purpose rather than to appease a dominant system of governance. Naturally some people will argue that there are rules to language and these rules are notto be toyed with.

This is not always so and there have been languages which have been firmly in the control of certain power groups. In this way langauges were used as a method of controlling the users, and often the non-users.

The languages such as Sanskrit, Greek and Latin have all been used as exclusive devices. In many languages  correct vocabulary, right dialect and proper enunciation of words have been used to identify and control insider and outsider groups. Basically if you did not talk like one of us – then you were not one of us. It is amazing to see how such a fundamental social infrastructure can be used to keep groups in check.

Added to this is the topic of language as a form of control in the sense that it controls what we are able to say and communicate to others. If you cannot articulate a word for freedom (as in liberty) and the people you talk to cannot comprehend such a word – then will the idea cease to exist? George Orwell explored this in 1984. Today technology has created two different impulses. Old formal language is being controlled by what is permitted grammar and vocabulary in the spell-check program. An opposite development is the growth of new languages and forms of language (for example slang) online.

This is something I have been kicking around for a long time but I need to develop it much further.

The tyranny of “free”

Over at Macuser Dan Moren replies to the question “why can’t all iPhone apps be free? posed by Anita Hamilton in TIME. Moren widens the question to apply to the whole concept of free stuff but naturally focuses on free software. His point is the way in which the public at large have connected the concept of free (gratis) with the idea of value.

We are not entitled to software any more than we are entitled to the other products that we buy day in, day out. We’ve been spoiled because so many developers give things away for free (which, of course, is their prerogative), and we’ve gotten used to the idea of streaming our television online, or even stealing our music from file-sharing services. The idea of “free” has been co-opted into the idea that products aren’t worth money—which couldn’t be farther from the truth.

This is good stuff up until the end. I don’t think that people stealing music, downloading films or demanding free software are confused into thinking that these products are not worth money. But this does not detract from the main point in the paragraph that we are not entitled to stuff (for free).

On a primary level this is obviously true but it is not all the truth. On the level of basic needs (human, cultural, physical) there are naturally arguments to be made that stuff should be free. There are even easy arguments to be made that it is acceptable to break rules, laws & regulations when such basic needs are threatened. In addition to this there is the problematic area that we are bombarded with false needs through advertising which state (implicitly) that we are less evolved as beings unless we have the latest widget, designer toy or status gizmo. Naturally the latter is not a clear argument but it does certainly muddy the waters.

The problem with free, as Moren sees it comes with value and payment:

The whole point of payment is that you give someone money to take care of a problem that you don’t want to do yourself. You could save a bundle of money by not hiring people to cut your grass, for example, but then you’ll have to use the time you’d rather spend doing something else mowing the lawn yourself. Just as you could save some cash by developing a word-processor yourself, but heck, in the long run, it’s probably cheaper to let Microsoft do it for you.

This is economics at its most basic. Seriously. It doesn’t get any more basic than this.

This is an excellent argument and as Moren writes, it doesn’t get any more basic than this. But this only focuses on the economic transaction not on the social effects of such transactions. It is cheaper to let Microsoft create my word processor. But the problem occurs not at this stage. The problem occurs when I realize, for any reason, that I would prefer to have a word processor not built solely on economic gounds but with values of openness and transparency. Perhaps I would like to ensure that future developments within the word processor field have the ability to develop in a multitude of ways that neither Microsoft or anyone else has thought of today. Or perhaps I would just like to have Open Office on my computer becuase I like the name.

If we ony concentrate on the transaction cost argument (cheaper for Microsoft to develop than me) and we isolate the transaction and the product out of the wider context computers and communication then there is no problem. But this is unrealistic. I do not buy software alone. It is not useful without other products. Transactions are not isolated alone but a part of a system with economic, technical, political and social ramifications.

The importance of Free Software is not in giving the public free (gratis) stuff. It is in the ability for all users (via other developers) to access and control their infrastructure. In the same way as free speech is important not becuase I may one day have something important to say but becuase every day thousands of people are saying important things and one day I may just accidently happen to listen.

HCC8

IFIP-TC9 HCC8
8th International Conference on Human Choice and Computers
on
Social Dimensions of ICT Policy

University of Pretoria
25-26 September 2008

Thursday 25 September

9:00 – 9:30 Opening session
Welcome speeches by conference organizers at the University of Pretoria

9:30 – 10:30 Plenary session: keynote speech
Communication, Information and ICT Policy: Towards enabling research frameworks, Robin Mansell

10:30 – 11:00 coffee break

11:00 – 12:30 Plenary session: Issues of governance of the information society
• 15 Years of Ways of Internet Governance: towards a new agenda for action, Jacques Berleur
• Free and Open Source Software in low-income countries: emergent properties? (panel): Gianluca Miscione (chair), Dorothy K. Gordon, Kevin Johnston

12:30 – 14:00 lunch break

14:00 – 15:30 Track 1: Harnessing the empowering capacity of ICT
• Government policies for ICT diffusion and the governance of grassroots movements, Magda Hercheui
• Egyptian women artisans: ICTs are not the entry to modern markets, Leila Hassanin
• Digital divides and the role of policy and regulation: a qualitative study of Greece, Panayiota Tsatsou

Track 2: National information systems infrastructures
• Institutional strategies towards improving health information systems in Sub-Saharan Africa, Solomon B. Bishaw
• Technology, globalization and governance: research perspectives and prospects, Diego Navarra and Tony Cornford
• Globalization and national security issues for the state: implications for national ICT policies, Jackie Phahlamohlaka

15:30 – 16:00 coffee break

16:00 – 17:30 Track 1: ICT and development in Africa
• Examining trust in mobile banking transactions: the case of M-PESA in Kenya, Olga Morawczynski and Gianluca Miscione
• Next generation ICT policy in South Africa: towards a human development-based ICT policy, Walter Brown and Irwin Brown
• Challenges of ICT policy for rural communities: a case study from South Africa, Mpostol Jeremia Mashinini

Track 2: ICT in education
• A human environmentalist approach to diffusion in ICT policies, Elaine Byrne and Lizette Weilbach
• ICT and socio-economic development: a university’s engagement in a rural community in Yola, Nigeria, Jainaba M.L. Kah and Muhammadou M.O. Kah
• Lessons from a dropped ICT curriculum design project: a retrospective view, Roohollah Honarvar

Friday 26 September

9:00 – 10:00 Plenary session: keynote speech Dorothy Gordon

10:00 – 10:30 coffee break

10:30 – 11:30 Plenary session: panel on the policy implications of a UK mega-programme in the health sector
Evaluating ‘Connecting for Health’: policy implications of a UK mega-programme, Kathy McGrath (chair) Jane Hendy, Ela Klekun, Leslie Willcocks, Terry Young

11:30 – 12:30 Plenary session: panel on ICT and women’s empowerment
Gender research in Africa into ICTs for empowerment (GRACE), Ineke Buskens and Anne Webb (co-chairs), Gertrudes Macueve, Ibou Sane

12:30 – 14:00 lunch break

14:00 – 16:00 Track 1: European Union and national ICT policies
• Empowerment through ICT: a critical discourse analysis of the Egyptian ICT policy, Bernd Carsten Stahl
• American and African geospatial myths: the argumentative structure of spatial data infrastructure initiatives, Yola Georgiadou and Vincent Homburg
• ICT policy as a governable domain: the case of Greece and the European Commission, Ioanna Chini
• National variations of the information society: evidence from the Greek case, Dimitris Boucas

Track 2: Challenging two fundamental institutions of modernity: IPR and measurement
• Social networks within filtered ICT networks: internet usage within Iran, Farid Shirazi
• No-IPR model as solution to reuse and understanding of information systems, Kai K. Kimppa
• Measuring ICT for development, Anouk Mukherjee
• Open Access and Action Research, Mathias Klang

16:00 – 16:30 coffee break

16:30 – 17:30 Closing plenary session: Discussion of emerging issues on ICT policy research, Chrisanthi Avgerou (chair)

Frenchmen risk being banned from the Internet

The French have gone and done it! Times Online reports:

Anyone who persists in illicit downloading of music or films will be barred from broadband access under a controversial new law that makes France a pioneer in combating internet piracy.

“There is no reason that the internet should be a lawless zone,” President Sarkozy told his Cabinet yesterday as it endorsed the “three-strikes-and-you’re-out” scheme that from next January will hit illegal downloaders where it hurts.

This is, as I have argued earlier (last time in January), a really bad idea. Why is banning people from the Internet a bad idea?

The Internet has been promoted and become our most basic communications infrastructure (my focus here is Europe since this is where the the French are).

1. The punishment does not fit the crime: We have changed the way Banks, Post Offices, ticket sales, hotel booking, insurance (etc, etc) work and banning someone from the Internet will be tantamount to branding a symbol of guilt onto the person. Not to mention the increased costs involved in time and money. Indeed why should copyright violation prevent me from online banking?

2. Group punishment: If an Internet connection is involved in copyright violation this does not mean that all those dependent upon that connection should be punished. The actual violator may be underage or the network may be open to others.

3. Privatizing the law: The ability to punish copyright violators should not be delegated to private bodies. Internet providers are not equipped to mete out legal punishments.

Earlier, when arguing against proposals such as these I wrote:

The proposals seen above are simplistic, naive and dangerous they show a fundamental lack of understanding not only of technology or its role in society but also a lack of understanding of the role of communication in a democratic society. The actions of the politicians proposing such measures show that they are not acting in the interests of the individuals they are there to serve.

Even if the French have chosen to go the other way – I still believe that they are wrong…

The cultural significance of Free Software

Finding new books is always exiting and I am looking forward to reading Two Bits: The cultural significance of Free Software by Christopher M. Kelty

Free Software is a set of practices devoted to the collaborative creation of software source code that is made openly and freely available through an unconventional use of copyright law. Kelty shows how these specific practices have reoriented the relations of power around the creation, dissemination, and authorization of all kinds of knowledge after the arrival of the Internet. Two Bits also makes an important contribution to discussions of public spheres and social imaginaries by demonstrating how Free Software is a “recursive public” public organized around the ability to build, modify, and maintain the very infrastructure that gives it life in the first place.

My only concern so far was that in the beginning of the book I found the sentence: This is a book about Free Software, also known as Open Source Software, and is meant for anyone who wants to understand the cultural significance of Free Software.

It is always disconcerting when people mix up free and open source software – to many the difference may not be important but when someone writes a book about the subject they should know that these are not synonymous terms. Despite this after browsing through the book – it looks very promising.

The book is available under a Creative Commons license (by-nc-sa) and can be downloaded from the book website.

Digital Culture book

The book Structures of Participation in Digital Culture is now available for download for free. Here is a part of the blurb:

Structures of Participation in Digital Culture, …explores digital technologies that are engines of cultural innovation, from the virtualization of group networks and social identities to the digital convergence of textural and audio-visual media. User-centered content production, from Wikipedia to YouTube to Open Source, has become the emblem of this transformation, but the changes run deeper and wider than these novel organizational forms…

The contents include some familiar and some unfamiliar names and a lot of chapters that seem worth reading, take a look at this:

  • The Past and the Internet (Geoffrey Bowker),
  • History, Memory, Place, and Technology: Plato’s Phaedrus Online (Gregory Crane),
  • Other Networks: Media Urbanism and the Culture of the Copy in South Asia (Ravi Sundaram),
  • Pirate Infrastructures (Brian Larkin),
  • Technologies of the Childhood Imagination: Yu-Gi-Oh!, Media Mixes, and Everyday Cultural Production (Mizuko Ito),
  • Pushing the Borders: Player Participation and Game Culture (T. L. Taylor),
  • None of This Is Real: Identity and Participation in Friendster (danah boyd),
  • Notes on Contagious Media (Jonah Peretti),
  • Picturing the Public (Warren Sack),
  • Toward Participatory Expertise (Shay David),
  • Game Engines as Open Networks (Robert F. Nideffer),
  • The Diablo Program (Doug Thomas),
  • Disciplining Markets in the Digital Age (Joe Karaganis),
  • Price Discrimination and the Shape of the Digital Commodity (Tarleton Gillespie),
  • The Ecology of Control: Filters, Digital Rights Management, and Trusted Computing (Joe Karaganis).

Download the Entire Book

Resistance Technology Seminar

On Thursday next week (14/2) I will be holding a seminar on technology and resistance. The goal of this seminar is to develop my material which will be included as a book chapter in an upcoming work. Here is an abstract:

The purpose of this chapter is to look at the ways in which technology can be used in civil disobedience. The chapter will analyze the legal weaknesses faced by those wishing to conduct acts of civil disobedience using the Internet as a communications infrastructure. This approach is often referred to as functional equivalence and this chapter will address the following questions. What is functional equivalence? What obstacles are faced by disobedience online? Is the Internet failing as an infrastructure of democratic disobedience?

The background material for the seminar is available here. It is based upon my thesis which is available online from here.

Time: 15.15-17.00 (we usually go get a beer afterwards)
Place: the Annedalsseminariet, Konstepidemins väg 2, room 325

The Information Society for None

Free the Mind has blogged about the report Cultural industries in the context of the Lisbon strategy [PDF] being discussed in the European Parliaments Committee on Culture and Education.

Article 9 in the report attempts to address online piracy and should be seen as a step in the right direction. The authors have reached the understanding that …criminalising consumers so as to combat digital piracy is not the right solution.

However the committee members did not agree with this and several of them have submitted proposals for changes [PDF]. The most serious is the proposal from Christopher Hilton-Hearris. His proposal will force Internet providers into action and to close the accounts of those caught violating others copyright:

This cooperation of Internet service providers should include the use of filtering technologies to prevent their networks being used to infringe intellectual property, the removal from the networks or the blocking of content that infringes intellectual property, and the enforcement of their contractual terms and conditions, which permit them to suspend or terminate their contracts with those subscribers who repeatedly or on a wide scale infringe intellectual property

He even proposes that the EU-Commission launch pro intellectual property campaigns to the general public and as a subject in schools. He is not alone in his suggestion to cut off Internet supply to those involved in copyright violations. The Committee on Industry, Research and Energy has recommended the Committee for Culture and Education to:

Calls on the internet service providers to cooperate in the fight against internet piracy and enforce their contractual terms and conditions or terminate contracts with subscribers who infringe intellectual property rights. Internet service providers should apply filtering measures to prevent copyright and stop existing infringements

Photo hear hear by massdistraction

This is an extremely simplistic and naive approach to the problem of copyright violation in digital environments.

Now that politicians are actively attempting to shut down connections the dream of creating an inclusive society based upon a technological infrastructure (for example Information Society for All) seems to be on its way out.

Why is banning people from the Internet a bad idea?

The Internet has been promoted and become our most basic communications infrastructure (obviously my focus here is Europe since this is where the proposal is being discussed).

1. The punishment does not fit the crime: We have changed the way Banks, Post Offices, ticket sales, hotel booking, insurance (etc, etc) work and banning someone from the Internet will be tantamount to branding a symbol of guilt onto the person. Not to mention the increased costs involved in time and money. Indeed why should copyright violation prevent me from online banking?

2. Group punishment: If an Internet connection is involved in copyright violation this does not mean that all those dependent upon that connection should be punished. The actual violator may be underage or the network may be open to others.

3. Privatizing the law: The ability to punish copyright violators should not be delegated to private bodies. Internet providers are not equipped to mete out legal punishments.

The proposals seen above are simplistic, naive and dangerous they show a fundamental lack of understanding not only of technology or its role in society but also a lack of understanding of the role of communication in a democratic society. The actions of the politicians proposing such measures show that they are not acting in the interests of the individuals they are there to serve.